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own case.

Utterances of poets regarding their character and mission have perhaps received less attention than they deserve. The tacit assumption of the majority of critics seems to be that the poet, like the criminal, is the last man who should pass judgment upon his

Yet it is by no means certain that this view is correct. Introspective analysis on the part of the poet might reasonably be expected to be as productive of æsthetic revelation as the more objective criticism of the mere observer of literary phenomena. Moreover, aside from its intrinsic merits, the poet's self-exposition must have interest for all students of Platonic philosophy, inasmuch as Plato's famous challenge was directed only incidentally to critics of poetry; primarily it was to Poetry herself, whom he urged to make just such lyrical defense as we are to consider.

The method here employed is not to present exhaustively the substance of individual poems treating of poets. Analysis of Wordsworth's Prelude,


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Browning's Sordello, and the like, could scarcely give more than a re-presentation of what is already available to the reader in notes and essays on those poems. The purpose here is rather to pass in review the main body of such verse written in the last one hundred and fifty years. We are concerned, to be sure, with pointing out idiosyncratic conceptions of individual writers, and with tracing the vogue of passing theories. The chief interest, however, should lie in the discovery of an essential unity in many poets' views on their own character and mission.

It is true that there is scarcely an idea relative to the poet which is not somewhere contradicted in the verse of this period, and the attempt has been made to be wholly impartial in presenting all sides of each question. Indeed, the subject may seem to be one in which dualism is inescapable. The poet is, in one sense, a hybrid creature; he is the lover of the sensual and of the spiritual, for he is the revealer of the spiritual in the sensual. Consequently it is not strange that practically every utterance which we may consider,—even such as deal with the most superficial aspects of the poet, as his physical beauty or his health,—falls naturally into one of two divisions, accordingly as the poet feels the sensual or the spiritual aspect of his nature to be the more im

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portant. Yet the fact remains that the quest of unity has been the most interesting feature of this investigation. The man in whose nature the poet's two apparently contradictory desires shall wholly harmonize is the ideal whom practically all modern English poets are attempting to present.

Minor poets have been considered, perhaps to an unwarranted degree. In the Victorian period, for instance, there may seem something grotesque in placing Tupper's judgments on verse beside Browning's. Yet, since it is true that so slight a poet as William Lisles Bowles influenced Coleridge, and that T. E. Chivers probably influenced Poe, it seems that in a study of this sort minor writers have a place. In addition, where the views of one minor verse-writer might be negligible, the views of a large group are frequently highly significant, not only as testifying to the vogue of ephemeral ideas, but as demonstrating that great and small in the poetic world have the same general attitude toward their gift. It is perhaps true that minor poets have been more loquacious on the subject of their nature than have greater ones, but some attempt is here made to hold them within bounds, so that they may not drown out the more meaningful utterances of the master singers.

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The last one hundred and fifty years have been chosen for discussion, since the beginning of the romantic movement marked the rise of a peculiarly selfconscious attitude in the poet, and brought his personality into new prominence. Contemporary verse seems to fall within the scope of these studies, inasmuch as the “renaissance of poetry" (as enthusiasts like to term the new stirring of interest in verse) is revealing young poets of the present day even more frank in self-revealment than were poets of twenty years ago.

The excursion through modern English poetry. involved in these studies has been a pleasant one. The value and interest of such an investigation was first pointed out to me by Professor Louise Pound of the University of Nebraska. It is with sincere appreciation that I here express my indebtedness to her, both for the initial suggestion, and for the invaluable advice which I have received from her during my procedure. I owe much gratitude also to President William Allan Neilson of Smith College, who was formerly my teacher in Radcliffe College, and to Professor Hartley Burr Alexander, of the department of Philosophy at the University of Nebraska, who has given me unstinted help and generous encouragement.






Apparent futility of verse dealing with the poet.

-Its justification. The poet's personality the hid-

den theme of all verse.-The poet's egotism.-

Belief that his inspirations are divine.-Belief in

the immortality of his poems.-The romantic view

that the creator is greater than his creations.—

The poet's contempt for uninspired men.-Reac-

tion of the public to the poet's contempt.-Its

retaliation in jeers.-The poet's wounded vanity.

-His morbid self-consciousness.-His self-im-

posed solitude.-Enhancement of his egotism by



View that genius results from a happy combi-

nation of physical conditions.-The poet's reluc-
tance to embrace such a theory. His heredity.-
Rank.-Patricians vs. children of the soil.-His
body.-Poetic beauty.-Features expressing alert
and delicate senses.-Contrary conception of poet
rapt away from sense.-Blindness.-Physique.-
Health.-Hyper-sensibility of invalids.-Escape
from fleshly bondage afforded by perfect health.
-The poet's sex.-Limitations of the woman
poet. Her claims.-The poet's habitat.-Vogue
of romantic solitude.-Savage environment.-Its
advantages.-Growing popularity of the city poet.
-The wanderer.-The financial status of the poet.




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