Converging PathsUniversity Press, 1916 - 113 strani |
Iz vsebine knjige
Zadetki 1–5 od 10
Stran 11
... living system of fetters voluntarily assumed to tie men to a certain mode of life , is built upon an assumption which the progress of that life confirms . That assumption is the fact of relationship , per- manent always , conscious at ...
... living system of fetters voluntarily assumed to tie men to a certain mode of life , is built upon an assumption which the progress of that life confirms . That assumption is the fact of relationship , per- manent always , conscious at ...
Stran 24
... living . If Society is concerned in their living , if their life is a part of the life of Society itself , then it may fairly be argued that Society is also concerned in their work . But if we claim from Society that it should concern ...
... living . If Society is concerned in their living , if their life is a part of the life of Society itself , then it may fairly be argued that Society is also concerned in their work . But if we claim from Society that it should concern ...
Stran 25
... living goes , the classically trained man is not in a better , but in a worse case , than the plumber . There are three main considerations to be held in mind : ( 1 ) The work which a human being does to earn his living must not damage ...
... living goes , the classically trained man is not in a better , but in a worse case , than the plumber . There are three main considerations to be held in mind : ( 1 ) The work which a human being does to earn his living must not damage ...
Stran 27
... living by rendering definite services , as employed , to those who need definite services , as employers . Their question is , are the boys and girls sent out by the schools better able to render the services required or not ? Humane ...
... living by rendering definite services , as employed , to those who need definite services , as employers . Their question is , are the boys and girls sent out by the schools better able to render the services required or not ? Humane ...
Stran 37
... living , and though to be a gentleman is to render a service to society , and perhaps the greatest of services , it is not in itself a source of income . This simple fact is the origin of the present demand for commercial and other ...
... living , and though to be a gentleman is to render a service to society , and perhaps the greatest of services , it is not in itself a source of income . This simple fact is the origin of the present demand for commercial and other ...
Pogosti izrazi in povedi
6d net accept answer Apollo Aristotle beauty become Campagnac canon Cicero claim Commercial Education common convention course criticism Crown 8vo discipline divine duties earning Egypt eloquence emotion employers Encyclopaedia Britannica experience expression fact freedom give golden mean grace Greek harmony heart hope human idea ideal imagination individual intelligence judgment kind kindred knowledge labour language lawgiver less liberal education living living machines LL.D maintained meaning measure ment mind moral motion nature offer once orator oratory ourselves passage perfect perhaps persons Plato pleasure plumbers possess powers prepare boys pupils question Quintilian reason recognised religious rhythm satirist schoolmasters schools sense society soul sovereign speak speaker speech St Augustine standard STANFORD UNIVERSITY taste teachers teaching things thought tion true truth University of Liverpool virtue wisdom words youth
Priljubljeni odlomki
Stran 76 - ... he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why...
Stran 75 - Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul...
Stran 74 - And ugliness and discord and inharmonious motion are nearly allied to ill words and ill nature, as grace and harmony are the twin sisters of goodness and virtue and bear their likeness.
Stran 78 - ... as well as the contrary forms, in all their combinations, and can recognize them and their images wherever they are found, not slighting them either in small things or great, but believing them all to be within the sphere of one art and study.
Stran 85 - You will wonder when I tell you: Long ago they appear to have recognized the very principle of which we are now speaking — that their young citizens must be habituated to forms and strains of virtue. These they fixed, and exhibited the patterns of them in their temples; and no painter...
Stran 99 - A CONTEMPLATIVE MAN Is a scholar in this great university the world; and the same his book and study. He cloisters not his meditations in the narrow darkness of a room, but sends them abroad with his eyes, and his brain travels with his feet. He looks upon man from a high tower, and sees him trulier at this distance in his infirmities and poorness. He scorns to mix himself in men's actions, as he would to act upon a stage; but sits aloft on the scaffold a censuring spectator. [He...
Stran 53 - It is true there is an obligation which a compact carries with it, equal in point of conscience to that of a law; but then the original of the obligation is different.
Stran 72 - For men say that the young of all creatures cannot be quiet in their bodies or in their voices; they are always wanting to move and cry out; some leaping and skipping, and overflowing with sportiveness and delight at something, others uttering all sorts of cries. But, whereas the animals have no perception of order or disorder in their movements, that is, of rhythm or harmony, as they are called, to us the Gods, who, as we say, have been appointed to be our companions in the dance, have given the...
Stran 86 - How statesmanlike, how worthy of a legislator! I know that other things in Egypt are not so well. But what I am telling you about music is true and deserving of consideration, because showing that a lawgiver may institute melodies which have a natural truth and correctness without any fear of failure.
Stran 70 - And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.