Converging PathsUniversity Press, 1916 - 113 strani |
Iz vsebine knjige
Zadetki 1–5 od 25
Stran 12
... question is in a sense to admit the assumption , but I do not propose to argue now in that way . Instruction about religion might be given by persons who did not themselves make the assumption of which I have spoken , but who know ...
... question is in a sense to admit the assumption , but I do not propose to argue now in that way . Instruction about religion might be given by persons who did not themselves make the assumption of which I have spoken , but who know ...
Stran 13
... question that we entertain the view which others apparently entertain , and which we seem ourselves to entertain , until at last we are challenged by some crucial test . The course of life provides many such a test , and none of them is ...
... question that we entertain the view which others apparently entertain , and which we seem ourselves to entertain , until at last we are challenged by some crucial test . The course of life provides many such a test , and none of them is ...
Stran 17
... question of right or wrong is debated . The children listen and take little part . They do not hear ; they rather over- hear ; and they note with far more attentive an C. E. 2 interest our manner as we deal with these topics , I ] 17 ...
... question of right or wrong is debated . The children listen and take little part . They do not hear ; they rather over- hear ; and they note with far more attentive an C. E. 2 interest our manner as we deal with these topics , I ] 17 ...
Stran 19
... question to be answered . One of these important questions is " Bread - for what purpose ? " and another is " Bread - of what kind ? " We may find that these two are but different forms of the same problem . For what purpose do we seek ...
... question to be answered . One of these important questions is " Bread - for what purpose ? " and another is " Bread - of what kind ? " We may find that these two are but different forms of the same problem . For what purpose do we seek ...
Stran 26
... questions : what are the qualities , and what are the kinds of knowledge which they desiderate ? It is fair , also , to ask them at what age they expect boys or young men to show themselves possessed of these qualities and elements of ...
... questions : what are the qualities , and what are the kinds of knowledge which they desiderate ? It is fair , also , to ask them at what age they expect boys or young men to show themselves possessed of these qualities and elements of ...
Pogosti izrazi in povedi
6d net accept answer Apollo Aristotle beauty become Campagnac canon Cicero claim Commercial Education common convention course criticism Crown 8vo discipline divine duties earning Egypt eloquence emotion employers Encyclopaedia Britannica experience expression fact freedom give golden mean grace Greek harmony heart hope human idea ideal imagination individual intelligence judgment kind kindred knowledge labour language lawgiver less liberal education living living machines LL.D maintained meaning measure ment mind moral motion nature offer once orator oratory ourselves passage perfect perhaps persons Plato pleasure plumbers possess powers prepare boys pupils question Quintilian reason recognised religious rhythm satirist schoolmasters schools sense society soul sovereign speak speaker speech St Augustine standard STANFORD UNIVERSITY taste teachers teaching things thought tion true truth University of Liverpool virtue wisdom words youth
Priljubljeni odlomki
Stran 76 - ... he who has received this true education of the inner being will most shrewdly perceive omissions or faults in art and nature, and with a true taste, while he praises and rejoices over and receives into his soul the good, and becomes noble and good, he will justly blame and hate the bad, now in the days of his youth, even before he is able to know the reason why...
Stran 75 - Glaucon, musical training is a more potent instrument than any other, because rhythm and harmony find their way into the inward places of the soul...
Stran 74 - And ugliness and discord and inharmonious motion are nearly allied to ill words and ill nature, as grace and harmony are the twin sisters of goodness and virtue and bear their likeness.
Stran 78 - ... as well as the contrary forms, in all their combinations, and can recognize them and their images wherever they are found, not slighting them either in small things or great, but believing them all to be within the sphere of one art and study.
Stran 85 - You will wonder when I tell you: Long ago they appear to have recognized the very principle of which we are now speaking — that their young citizens must be habituated to forms and strains of virtue. These they fixed, and exhibited the patterns of them in their temples; and no painter...
Stran 99 - A CONTEMPLATIVE MAN Is a scholar in this great university the world; and the same his book and study. He cloisters not his meditations in the narrow darkness of a room, but sends them abroad with his eyes, and his brain travels with his feet. He looks upon man from a high tower, and sees him trulier at this distance in his infirmities and poorness. He scorns to mix himself in men's actions, as he would to act upon a stage; but sits aloft on the scaffold a censuring spectator. [He...
Stran 53 - It is true there is an obligation which a compact carries with it, equal in point of conscience to that of a law; but then the original of the obligation is different.
Stran 72 - For men say that the young of all creatures cannot be quiet in their bodies or in their voices; they are always wanting to move and cry out; some leaping and skipping, and overflowing with sportiveness and delight at something, others uttering all sorts of cries. But, whereas the animals have no perception of order or disorder in their movements, that is, of rhythm or harmony, as they are called, to us the Gods, who, as we say, have been appointed to be our companions in the dance, have given the...
Stran 86 - How statesmanlike, how worthy of a legislator! I know that other things in Egypt are not so well. But what I am telling you about music is true and deserving of consideration, because showing that a lawgiver may institute melodies which have a natural truth and correctness without any fear of failure.
Stran 70 - And he measured the wall thereof, a hundred and forty and four cubits, according to the measure of a man, that is, of an angel.