 | Henry Longueville Mansel - 1859 - 378 strani
...concerning the religious consciousness in particular. Now, in the first place, the very conception of Consciousness, in whatever mode it may be manifested,...by being distinguished from that which it is not. W But distinction is necessarily limitation ; for, if one object is to be distinguished from another,... | |
 | Henry Longueville Mansel - 1859 - 376 strani
...concerning the religious consciousness in particular. Now, in the first place, the very conception of Consciousness, in whatever mode it may be manifested,...is, by being distinguished from that which it is not (1). But distinction is necessarily limitation ; for, if one object is to be distinguished from another,... | |
 | Frederick Denison Maurice - 1859 - 516 strani
...that Mr. Mansel commences his whole argument. " To be conscious, we must be conscious of some" thing; and that something can only be known, " as that which...But distinction is necessarily " limitation; for, if one object is to be distinguished " from another, it must possess some form of exis" tence which the... | |
 | Frederick Denison Maurice - 1859 - 524 strani
...that Mr. Mansel commeaces his whole argument. " To be conscious, we must be conscious of some" thing ; and that something can only be known, " as that which...distinction is necessarily " limitation ; for, if one object is to be distinguished " from another, it must possess some form of exis" tence which the... | |
 | 1859 - 806 strani
...their ground in the conditions of human consciousness. Now, in the first place, the very conception of Consciousness, in whatever mode it may be manifested,...between one object and another. To be conscious, we most be conscious of something ; and that something can only be known, as that which it is, by being... | |
 | Henry Longueville Mansel - 1860 - 389 strani
...concerning the religious consciousness in particular. Now, in the first place, the very conception of Consciousness, in whatever mode it may be manifested,...by being distinguished from that which it is not. W But distinction is necessarily limitation; for, if one object is to be distinguished from another,... | |
 | John Young - 1860 - 368 strani
...unsatisfactory in many respects, and is accompanied with statements not only not supported, but untenable. " To be conscious, we must be conscious of something,...is not. But distinction is necessarily limitation." (p. 70.) Why so? Do I limit something, when I say it is not nothing? In the sense of distinguishing,... | |
 | Henry Longueville Mansel - 1860 - 428 strani
...coexist^ ence, there is not identity. Any special modification of consciousness is discerned to be that which it is by being distinguished from that which it is not ; and in this manner consciousness is only possible on the condition of a relation, not merely between... | |
 | Henry Longueville Mansel - 1860 - 446 strani
...is coexistence, there is not identity. Any special modification (if consciousness is discerned to be that which it is by being distinguished from that which it is not ; and in this manner consciousness is only possible on the condition of a relation, not merely between... | |
 | M. P. W. Bolton - 1861 - 88 strani
...to Mr. Calderwood, vol. ii. Appendix, pp. 532, 533. " Now, in the first place, the very conception of Consciousness, in whatever mode it may be manifested,...But distinction is necessarily limitation ; for if one object is to be distinguished from another, it must possess some form of existence which the other... | |
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The very conception of consciousness, in whatever mode it may be manifested, necessarily implies distinction between one object and another. To be conscious, we must be conscious of something ; and that something can only be known, as that which it is,... 
