Elements of Criticism, Količina 1M. Carey, 1816 |
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Zadetki 1–5 od 33
Stran 63
... proportion ; but the remaining pain balanceth the joy . This mixt emotion , however , hath no long endurance ; for the joy that ariseth upon the diminution of pain , soon vanisheth , and leaveth in the undisturbed possession that degree ...
... proportion ; but the remaining pain balanceth the joy . This mixt emotion , however , hath no long endurance ; for the joy that ariseth upon the diminution of pain , soon vanisheth , and leaveth in the undisturbed possession that degree ...
Stran 72
... proportion to the degree of connexion . Nor doth self - love rest here it is , by the force of connexion , communi- cated even to things inanimate : and hence the af- fection a man bears to his property , and to every thing he calls his ...
... proportion to the degree of connexion . Nor doth self - love rest here it is , by the force of connexion , communi- cated even to things inanimate : and hence the af- fection a man bears to his property , and to every thing he calls his ...
Stran 89
... proportion as an idea is fainter than an original perception . The insight we have now got , unfolds that mystery : ideal presence supplies the want of real presence ; and in idea we perceive persons acting and suffer- ing , precisely ...
... proportion as an idea is fainter than an original perception . The insight we have now got , unfolds that mystery : ideal presence supplies the want of real presence ; and in idea we perceive persons acting and suffer- ing , precisely ...
Stran 101
... proportion : if one limb be longer than the other , or be disproportion- ed to the whole , it is wrong and disagreeable : if a passion deviate from the common nature , by being too strong or too weak , it is also wrong and disa ...
... proportion : if one limb be longer than the other , or be disproportion- ed to the whole , it is wrong and disagreeable : if a passion deviate from the common nature , by being too strong or too weak , it is also wrong and disa ...
Stran 107
... proportion . When emotions and passions are felt thus by in- tervals , and have not a continued existence , it may be thought a nice problem to determine when they are the same , when different . In a strict philoso- phic view , every ...
... proportion . When emotions and passions are felt thus by in- tervals , and have not a continued existence , it may be thought a nice problem to determine when they are the same , when different . In a strict philoso- phic view , every ...
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action agreeable anger animal love appear arts beauty Cæsar chapter circumstances colour connexion daugh degree desire dignity disagreeable dissimilar emotions distress doth effect elevation emotion raised emotions and passions emotions produced example expression external signs Falstaff feeling figure final cause give grandeur gratification grief habit hath Hence Henry IV Hudibras Iago ideal presence ideas Iliad impression inflamed influence instances Jane Shore ject Julius Cæsar kind King Lear less manner means ment mind motion Mourning Bride neral never nexion objects of sight observation occasion opposite Othello painful emotion painful passion Paradise Lost perceive person pity pleasant emotion pleasure present produceth propensity proper proportion qualities reason reflection relation relish remarkable resemblance respect Richard II ridicule selfish sense sensible sentiments Shakspeare sion slight social spect spectator sublime taste termed things thou thought tion tone tural ture uniformity variety words
Priljubljeni odlomki
Stran 69 - My story being done, She gave me for my pains a world of sighs : She swore, in faith, 'twas strange, 'twas passing strange ; 'Twas pitiful, 'twas wondrous pitiful : She wish'd she had not heard it, yet she wish'd That heaven had made her such a man ; she thank'd me, And bade me, if I had a friend that lov'd her, I should but teach him how to tell my story, And that would woo her.
Stran 174 - Why, man, he doth bestride the narrow world, Like a Colossus ; and we petty men Walk under his huge legs, and peep about To find ourselves dishonourable graves.
Stran 225 - God save the mark ! — And telling me the sovereign'st thing on Earth Was parmaceti for an inward bruise ; And that it was great pity, so it was, This villainous salt-petre should be digg'd Out of the bowels of the harmless earth, Which many a good tall fellow had destroy'd So cowardly ; and, but for these vile guns, He would himself have been a soldier.
Stran 181 - This day is call'd the feast of Crispian : He that outlives this day, and comes safe home, Will stand a tip-toe when this day is named, And rouse him at the name of Crispian.
Stran 396 - Like Niobe, all tears, why she, even she — O God ! a beast that wants discourse of reason, Would have mourn'd longer — married with mine uncle, My father's brother, but no more like my father Than I to Hercules...
Stran 122 - I'll not shed her blood ; Nor scar that whiter skin of hers than snow, And smooth as monumental alabaster. Yet she must die, else she'll betray more men. Put out the light, and then put out the light.
Stran 383 - Me miserable ! which way shall I fly Infinite wrath, and infinite despair? Which way I fly is Hell; myself am Hell; And, in the lowest deep, a lower deep Still threatening to devour me opens wide, To which the Hell I suffer seems a Heaven.
Stran 224 - My liege, I did deny no prisoners. But, I remember, when the fight was done, When I was dry with rage, and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, trimly...
Stran 224 - But I remember when the fight was done, When I was dry with rage and extreme toil, Breathless and faint, leaning upon my sword, Came there a certain lord, neat, and trimly dress'd, Fresh as a bridegroom, and his chin new reap'd Show'd like a stubble-land at harvest-home.
Stran 227 - O ! who can hold a fire in his hand By thinking on the frosty Caucasus? Or cloy the hungry edge of appetite By bare imagination of a feast? Or wallow naked in December snow By thinking on fantastic summer's heat? O no, the apprehension of the good Gives but the greater feeling to the worse : Fell sorrow's tooth doth never rankle more Than when it bites, but lanceth not the sore.