Philosophical Studies, Količine 8–11J. Murphy, 1915 |
Iz vsebine knjige
Zadetki 1–5 od 100
Stran 12
... common sense , memory , imagina- tion and the instinct of estimation . The faculties for external sensile knowledge are sight , hearing , smell , taste and touch . To provide for the knowledge of things in a rational way we have the ...
... common sense , memory , imagina- tion and the instinct of estimation . The faculties for external sensile knowledge are sight , hearing , smell , taste and touch . To provide for the knowledge of things in a rational way we have the ...
Stran 19
... Common Sense ( la , Q. 78 , a . 4 ) Memory ( ibid . ) Imagination ( ibid . ) Estimation ( ibid . ) Appetitive . ( Sensitive .. ( la , Q. 80 , a . 1 , a . 2 ) Hope ( 1-2ae , Q. 40 ) Despair Irascible .. ( Q. 81 , a . 2 , a . 3 Courage ...
... Common Sense ( la , Q. 78 , a . 4 ) Memory ( ibid . ) Imagination ( ibid . ) Estimation ( ibid . ) Appetitive . ( Sensitive .. ( la , Q. 80 , a . 1 , a . 2 ) Hope ( 1-2ae , Q. 40 ) Despair Irascible .. ( Q. 81 , a . 2 , a . 3 Courage ...
Stran 20
... common to men and animals and are called common desires . Desires that are not natural but artificial , are found only in men who alone have the power to devise goods beyond those indicated by nature . Man alone can go beyond the fixity ...
... common to men and animals and are called common desires . Desires that are not natural but artificial , are found only in men who alone have the power to devise goods beyond those indicated by nature . Man alone can go beyond the fixity ...
Stran 25
... common with all created things and sensile appe- tency in common with sensile beings . Rational appe- tency is confined to man alone in the visible world . The following classification of objects which stir desire , is substantially ...
... common with all created things and sensile appe- tency in common with sensile beings . Rational appe- tency is confined to man alone in the visible world . The following classification of objects which stir desire , is substantially ...
Stran 8
... common sentiments of all cultivated readers . ' ( Ibid . ) Poetry in particular , and under this term in a general way is included the novel , has as its first object to move and to please ( xix 226 ) . And the writer who uses it ...
... common sentiments of all cultivated readers . ' ( Ibid . ) Poetry in particular , and under this term in a general way is included the novel , has as its first object to move and to please ( xix 226 ) . And the writer who uses it ...
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according activity aesthetic Angelic Doctor anima Aquinas Aristotle Aristotle's artist Augustine's authority beauty body Brownson Catholic Christian Church civil society classification common concept considered corpus critic democracy democratic desire divine doctrine ethical evil existence expression external fact faculties hence human nature human soul Ibid Ibidem idea ideal Idem important individual intellect interest intuition justice latter liberty literary literature man's means medieval ment mental Migne mind mixed government modern monarchy Montesquieu moral natural law Neo-Platonism object ontological origin philosophy Plato pleasure Polybius popular principles Pure Sociology purpose quae rational reason regard Regimine relation religion religious rule rulers Saint Augustine Saint Thomas says sense social Sociology soul spirit Summa Theol teaches things Thomas Aquinas Thomistic thought tion Traducianism Trin true truth virtue writings York
Priljubljeni odlomki
Stran 180 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Stran 190 - That, in all capital or criminal prosecutions, a man hath a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his...
Stran 186 - That elections of members to serve as representatives of the people in assembly, ought to be free ; and that all men having sufficient evidence of permanent common interest with, and attachment to the community, have the right of suffrage...
Stran 192 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Stran 93 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Stran 11 - ... for men being all the workmanship of one omnipotent and infinitely wise Maker, all the servants of one sovereign Master, sent into the world by His order and about His business, they are His property, whose workmanship they are, made to last during His, not one another's pleasure.
Stran 44 - For all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Stran 185 - ... of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
Stran 208 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Stran 195 - That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free state...