Philosophical Studies, Količine 8–11J. Murphy, 1915 |
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Zadetki 1–5 od 57
Stran 3
... and in reality . It may be possi- ble to form if not a perfect , a good provisional arrange- ment of man's springs of action . " Professor Ladd 3 speaks as follows : ( Psychology , Descriptive and Explana- Introduction.
... and in reality . It may be possi- ble to form if not a perfect , a good provisional arrange- ment of man's springs of action . " Professor Ladd 3 speaks as follows : ( Psychology , Descriptive and Explana- Introduction.
Stran 24
... perfect or imperfect . Perfect happiness is that which man could obtain only in a future life , in the possession of the summum bonum in which his capacity for life is ultimately and entirely filled . Im- perfect happiness is the ...
... perfect or imperfect . Perfect happiness is that which man could obtain only in a future life , in the possession of the summum bonum in which his capacity for life is ultimately and entirely filled . Im- perfect happiness is the ...
Stran 9
... perfect in its kind as possible in his circumstances ' ( xix 213 ) . Both the moral and the literary viewpoint condemn productions that are crude and hasty . ( Ibid . ) In the matter of rendering his work as appropriately beautiful as ...
... perfect in its kind as possible in his circumstances ' ( xix 213 ) . Both the moral and the literary viewpoint condemn productions that are crude and hasty . ( Ibid . ) In the matter of rendering his work as appropriately beautiful as ...
Stran 15
... perfect , is actually imperfect and not true to nature ( xix 261 ) . Such a method of idealizing should be relegated to a world that is purely ideal , to the upper regions of the air , where it belongs ( xix 262 ) . From the viewpoit of ...
... perfect , is actually imperfect and not true to nature ( xix 261 ) . Such a method of idealizing should be relegated to a world that is purely ideal , to the upper regions of the air , where it belongs ( xix 262 ) . From the viewpoit of ...
Stran 22
... perfect . The essential of poetic form is rhyth- mical language ( xix 338 ) . Through this form the poet must express the true and the good as clearly as does the philosopher himself ; but unlike the latter he must reveal them ' in ...
... perfect . The essential of poetic form is rhyth- mical language ( xix 338 ) . Through this form the poet must express the true and the good as clearly as does the philosopher himself ; but unlike the latter he must reveal them ' in ...
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according activity aesthetic Angelic Doctor anima Aquinas Aristotle Aristotle's artist Augustine's authority beauty body Brownson Catholic Christian Church civil society classification common concept considered corpus critic democracy democratic desire divine doctrine ethical evil existence expression external fact faculties hence human nature human soul Ibid Ibidem idea ideal Idem important individual intellect interest intuition justice latter liberty literary literature man's means medieval ment mental Migne mind mixed government modern monarchy Montesquieu moral natural law Neo-Platonism object ontological origin philosophy Plato pleasure Polybius popular principles Pure Sociology purpose quae rational reason regard Regimine relation religion religious rule rulers Saint Augustine Saint Thomas says sense social Sociology soul spirit Summa Theol teaches things Thomas Aquinas Thomistic thought tion Traducianism Trin true truth virtue writings York
Priljubljeni odlomki
Stran 180 - That all men are by nature equally free and independent, and have certain inherent rights, of which, when they enter into a state of society, they cannot by any compact deprive or divest their posterity; namely, the enjoyment of life and liberty, with the means of acquiring and possessing property, and pursuing and obtaining happiness and safety.
Stran 190 - That, in all capital or criminal prosecutions, a man hath a right to demand the cause and nature of his accusation, to be confronted with the accusers and witnesses, to call for evidence in his...
Stran 186 - That elections of members to serve as representatives of the people in assembly, ought to be free ; and that all men having sufficient evidence of permanent common interest with, and attachment to the community, have the right of suffrage...
Stran 192 - That general warrants, whereby an officer or messenger may be commanded to search suspected places without evidence of a fact committed, or to seize any person or persons not named, or whose offence is not particularly described and supported by evidence, are grievous and oppressive, and ought not to be granted.
Stran 93 - Poets are the hierophants of an unapprehended inspiration; the mirrors of the gigantic shadows which futurity casts upon the present; the words which express what they understand not; the trumpets which sing to battle, and feel not what they inspire; the influence which is moved not, but moves. Poets are the unacknowledged legislators of the world.
Stran 11 - ... for men being all the workmanship of one omnipotent and infinitely wise Maker, all the servants of one sovereign Master, sent into the world by His order and about His business, they are His property, whose workmanship they are, made to last during His, not one another's pleasure.
Stran 44 - For all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Stran 185 - ... of the people, they should, at fixed periods, be reduced to a private station, return into that body from which they were originally taken, and the vacancies be supplied by frequent, certain, and regular elections, in which all, or any part of the former members, to be again eligible, or ineligible, as the laws shall direct.
Stran 208 - ... whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundations on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.
Stran 195 - That a well regulated militia, composed of the body of the people, trained to arms, is the proper, natural, and safe defence of a free state...