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action admit allowed appears attack attempt attitude authority belief called Catholic cause century chapter Charles Christianity Church citizen civil claims common conduct discussion ecclesiastical Emperor Empire England English essay essentially established ethical Europe example existence expression fact forced France hand heresy heretics human ideal ideas imperial individual intellectual interesting Italy James kind king late later less London matters means medieval mind morality nature necessarily neutrality never once opinion Papacy party perhaps persecution persons political Pope practice present priest principle probably Professor Protestant punish purely Quakers question realise reason regard religion religious remarks respect Roman sanctions scepticism secular seems separation shows side social society spirit theory things thought tion toleration true truth universe Western whole writes
Stran 172 - It is a partnership in all science ; a partnership in all art; a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Stran 168 - Kicked into the world a boy without guide or training, or with worse than none, I confess to my shame that few men have drunk deeper of all kinds of sin than I. Happily, my course was arrested in time — before I had earned absolute destruction — and for long years I have been slowly and painfully climbing, with many a fall, towards better things. And when I look back, what do I find to have been the agents of my redemption? The hope of immortality or of future reward? I can honestly say that...
Stran 114 - III. c. 32, that if any person educated in, or having made profession of, the Christian religion, shall, by writing, printing, teaching, or advised speaking, deny the Christian religion to be true, or the holy scriptures to be of divine authority...
Stran 195 - Religion, blushing, veils her sacred fires, And unawares Morality expires. Nor public flame, nor private dares to shine; Nor human spark is left, nor glimpse divine Lo, thy dread empire, Chaos ! is restored; Light dies before thy uncreating word : Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.
Stran 115 - No opinions contrary to human society, or to those moral rules which are necessary to the preservation of civil society, are to be tolerated by the magistrate.
Stran 169 - Sartor Resartus led me to know that a deep sense of religion was compatible with the entire absence of theology. Secondly, science and her methods gave me a resting place independent of authority and tradition. Thirdly, love opened up to me a view of the sanctity of human nature, and impressed me with a deep sense of responsibility.
Stran 108 - But seeing a commonwealth is but one person, it ought also to exhibit to God but one worship ; which then it doth, when it commandeth it to be exhibited by private men, publicly. And this is public worship ; the property whereof is to be "uniform:" for those actions that are done differently, by different men, cannot be said to be a public worship.