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The Test of Experience: Or, the Voluntary Principle in the United States
John Howard Hinton
Predogled ni na voljo - 2018
The Test of Experience, Or, the Voluntary Principle in the United States
John Howard Hinton
Predogled ni na voljo - 2009
able according acts allowance American amount appears attention authority Baird Baptists body called Captain Marryatt cause certainly CHAPTER character Christian church circumstances civil clergy colony compulsory principle congregations consequently course denominations dissenters ecclesiastical establishment effected England entire episcopal equal established evangelical evidence existence experience fact favour give given gospel hand important increased influence interests judgment least less liberty Mary Dyer Massachusetts matter means ment Methodists ministers ministry nature never object observed once operation opinion passed persons political population practical preach Presbyterians present protestant quakers question Reed referred regarded religion religious respect result says schools sects sentiments society statement statistical sufficient supply taken things tion union United universal Virginia voluntary principle voluntary system whole worship
Stran 32 - ... that to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors is sinful and tyrannical; that even the forcing him to support this or that teacher of his own religious persuasion is depriving him of the comfortable liberty of giving his contributions to the particular pastor whose morals he would make his pattern...
Stran 33 - ... to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty...
Stran 33 - ... truth is great, and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict, unless by human interposition disarmed of her natural weapons — free argument and debate — errors ceasing to be dangerous when it is permitted freely to contradict them.
Stran 33 - That no man shall be compelled to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested, or burthened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess , and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.
Stran 36 - ... all religious sects and denominations, demeaning themselves peaceably, and as good citizens of the Commonwealth, shall be equally under the protection of the law ; and no subordination of any one sect or denomination to another, shall ever be established by law.
Stran 33 - NO MAN SHALL BE COMPELLED to frequent or support any religious worship, place or ministry whatsoever, nor shall be enforced, restrained, molested, or burdened in his body or goods, nor shall otherwise suffer on account of his religious opinions or belief; but that all men shall be free to profess, and by argument to maintain, their opinions in matters of religion, and that the same shall in no wise diminish, enlarge, or affect their civil capacities.
Stran 29 - That religion, or the duty which we owe to our Creator, and the manner of discharging it, can be directed only by reason and conviction, not by force or violence, and therefore all men are equally entitled to the free exercise of religion, according to the dictates of conscience, and that it is the mutual duty of all to practice Christian forbearance, love, and charity towards each other.
Stran 100 - On my arrival in the United States, the religious aspect of the country was the first thing that struck my attention ; and the longer I stayed there, the more I perceived the great political consequences resulting from this new state of things.
Stran 30 - Therefore, we ask no ecclesiastical establishments for ourselves ; neither can we approve of them when granted to others.
Stran 10 - To the end the body of the commons may be preserved of honest and good men, it was ordered and agreed, that, for the time to come, no man shall be admitted to the freedom of this body politic, but such as are members of some of the churches within the limits of the same.