Proceedings of the Literary & Philosophical Society of Liverpool, Količina 51The Society, 1897 |
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Zadetki 1–5 od 24
Stran iv
... Hindu Mythology " Rev. HAROLD D. FORD , M.A. " The Roman Wall " .. Rev. E. N. HOARE , M.A.- " Consciousness " Mr. J. MURRAY MOORE , M.D. , F.R.G.S.— " Studies of Tennyson : -I . Tennyson's Nature Studies 189 ...... Mr. A. THEODORE BROWN ...
... Hindu Mythology " Rev. HAROLD D. FORD , M.A. " The Roman Wall " .. Rev. E. N. HOARE , M.A.- " Consciousness " Mr. J. MURRAY MOORE , M.D. , F.R.G.S.— " Studies of Tennyson : -I . Tennyson's Nature Studies 189 ...... Mr. A. THEODORE BROWN ...
Stran xxxii
... Hindu Mythology . " Illustrated . X. Mar. 1. The President , Mr. John Newton , M.R.C.S. , in the chair . The Rev. E. N. Hoare , M.A. , read a Paper entitled " Consciousness . " XI . Mar. 15. The President , Mr. John Newton , M.R.C.S. ...
... Hindu Mythology . " Illustrated . X. Mar. 1. The President , Mr. John Newton , M.R.C.S. , in the chair . The Rev. E. N. Hoare , M.A. , read a Paper entitled " Consciousness . " XI . Mar. 15. The President , Mr. John Newton , M.R.C.S. ...
Stran 106
... a prize at University College for the best lyrical poem , to be awarded annually , bearing the name of Mrs. Hemans . * Fireside Poems , by J. R. Eastwood , 1896 . HINDU MYTHOLOGY . BY ERNEST NEVINS , M.B. , LOND 106 FELICIA HEMANS .
... a prize at University College for the best lyrical poem , to be awarded annually , bearing the name of Mrs. Hemans . * Fireside Poems , by J. R. Eastwood , 1896 . HINDU MYTHOLOGY . BY ERNEST NEVINS , M.B. , LOND 106 FELICIA HEMANS .
Stran 107
... Hindu deities , we must first glance at the broad changes that have taken place in them , as shown by the Hindu sacred books , the Vedas , the Puránas , and the Ramayana . First come the four Vedas , which are above all things . holy ...
... Hindu deities , we must first glance at the broad changes that have taken place in them , as shown by the Hindu sacred books , the Vedas , the Puránas , and the Ramayana . First come the four Vedas , which are above all things . holy ...
Stran 108
... Hindus . At the base of all Brahminism and Hinduism is the great dogma , “ There is but one being , no second . " This being , or , as it might be called now - a - days , the “ first cause , " is called Brahm , which ... HINDU MYTHOLOGY .
... Hindus . At the base of all Brahminism and Hinduism is the great dogma , “ There is but one being , no second . " This being , or , as it might be called now - a - days , the “ first cause , " is called Brahm , which ... HINDU MYTHOLOGY .
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Pogosti izrazi in povedi
Aeneid altruistic Anabaptists appears authorities beauty became Book of Jonah Brahma called castles century Christian church Cilurnum communistic consciousness death doctrine ducking stool earth Earthly Paradise earthquake English Ephraem evolution existence fashion Felicia Hemans four Georges gods Hadrian hair heart heaven Hebrew Hemans Hindu Huter individual Indra interest John Newton John of Leyden king labour ladies land Liverpool living London Lord Mazdak miles mind Morris's movement Münster narrative nature Nevins Nineveh Notitia Paper entitled picture poem poet poetry polygamy President Proceedings prose Protestantism read a Paper reform reigns religion religious Roman Royal sect Septuagint Siva social socialist Society soul spirit stations stones story swallow Tennyson things thou thought tion to-day town Tribunus Cohors vallum Vishnu Wall whale whilst William Morris women words Zwinglian
Priljubljeni odlomki
Stran 103 - From his nest by the white wave's foam ; And the rocking pines of the forest roared : This was their welcome home. There were men with hoary hair Amidst that pilgrim band : Why had they come to wither there, Away from their childhood's land? There was woman's fearless eye, Lit by her deep love's truth; There was manhood's brow serenely high, And the fiery heart of youth. What sought they thus afar ? Bright jewels of the mine? The wealth of seas, the spoils of war ? They sought a faith's pure shrine....
Stran 183 - ... we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypothesi is but a series of feelings, can be aware of itself as a series.
Stran 55 - Of Heaven or Hell I have no power to sing, I cannot ease the burden of your fears, Or make quick-coming death a little thing, Or bring again the pleasure of past years, Nor for my words shall ye forget your tears, Or hope again for aught that I can say, The idle singer of an empty day.
Stran 160 - Thus it is an indisputable truth that what we call the material world is only known to us under the forms of the ideal world ; and, as Descartes tells us, our knowledge of the soul is more intimate and certain than our knowledge of the body.
Stran 251 - Now the Lord had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Stran 210 - A rosebud set with little wilful thorns, And sweet as English air could make her, she : But Walter hail'da score of names upon her, And 'petty Ogress,' and 'ungrateful Puss,' And swore he long'd at college, only long'd, All else was well, for she-society.
Stran 103 - And the heavy night hung dark The hills and waters o'er, When a band of exiles moored their bark On the wild New England shore.
Stran 177 - In itself it is of little moment whether we express the phenomena of matter in terms of spirit, or the phenomena of spirit in terms of matter; matter may be regarded as a form of thought, thought may be regarded as a property of matter — each statement has a certain relative truth. But with a view to the progress of science, the materialistic terminology is in every way to be preferred.
Stran 55 - The heavy trouble, the bewildering care That weighs us down who live and earn our bread, These idle verses have no power to bear; So let me sing of names remembered, Because they, living not, can ne'er be dead, Or long time take their memory quite away From us poor singers of an empty day.