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feature of the system, however, to which it owed its name, was the fact that manufacturing was carried on in his own house by the domestic worker, who usually also owned a plot of ground which he cultivated as a byindustry.

Factory System.-All this was entirely changed by the introduction of the factory system. The first series of changes that may be noted was the transfer of the industry from the home to the factory, the change in ownership of the implements of production from the artisan to the capitalist employer, and the change in the power that drove the machines from the muscles of the workers to the force of falling water, and later of expanding steam. A second characteristic of the factory system was the enlargement of the business unit. The textile industry was affected less than mining and the metallurgical industries; but transportation showed the greatest development along these lines. To-day, however, large-scale production is a common characteristic of almost all factory industries. As a result of these changes capital has become increasingly important in modern industry until our present system of industrial organization is often called a "capitalistic" system rather than a factory system.

Evils. It is obvious that no such farreaching change in industrial organization could be effected without serious disorganization and readjustment. The transitional period during which the factory system was instituted witnesses many serious evils, some of which have .not yet been altogether eradicated, and which are consequently assumed by some writers to be inherent in the system itself. To a brief consideration of these we may turn. Five criticisms were noted by C. D. Wright in an account of the system given in the Tenth Census, as follows:*

(a) The factory system necessitates the employment of women and children to an injurious extent, and consequently its tendency is to destroy family ties and domestic habits and ultimately the home.

(b) Factory employments are injurious to health.

(c) The factory system is productive of intemperance, unthrift and poverty.

(d) It feeds prostitution and swells the criminal lists.

(e) It tends to intellectual degeneracy. In answer to these criticisms it may be pointed out that the employment of women and especially of children has been regulated and greatly reduced by factory legislation. The employment of married women and of young children is, however, still unhappily too great. On the score of health the best equipped and managed factories undoubtedly compare very favorably with the environment under which work was carried on in the home under the domestic system, but the number of dangerous and injurious trades has multiplied. The resulting evils should, however, be cared for by legislation. The next two counts may be dismissed as untrue; the factory system as such cannot be held responsible for these evils and in fact works directly against such a vice as

*C. D. Wright. Report on the Factory System of the United States,' in Tenth Census, Vol. II, p. 552.

intemperance as inconsistent with efficiency. On the last point so eminent an authority as Prof. Alfred Marshall is of the opinion that the modern factory system makes higher demands upon the intellectual capacity of the workers than any system of industrial organization which has preceded it.

Advantages. On the other hand certain positive advantages of the factory system of industry may be noted. It makes possible a vastly greater output. That this is not more equitably distributed is indeed a serious problem of social justice, but the inequity of our present system of distribution should not be made an indictment against the system of production which gives us more to divide. It has, moreover, greatly lessened the cost of production and hence lowered the price of thousands of articles, which have thus been brought within reach of everyone. One has only to point for illustration to the myriads of articles produced under the factory system which can be found in the 5 and 10 cent stores. And finally wages, both nominal and real, have increased under this system, so that the economic position of the average factory operative is better than that of a similar worker under the domestic system. All in all, in spite of certain dark spots, the factory system may be regarded as a long step forward in the march of industrial progress. See HISTORY, MODERN.

Bibliography. Babbage, Charles, "The Economy of Manufactures' (London 1835); Clarke, Allen, The Effects of the Factory System (London 1894); Cooke-Taylor, R. W., 'Introduction to a History of the Factory System' (London 1886); Cooke-Taylor, R. W., 'The Modern Factory System' (London 1891); Hobson, J. A., The Evolution of Modern Capitalism (New York 1894); Ure, Andrew, 'The Philosophy of Manufactures' (London 1861); Wright, C. D., 'Report on the Factory System of the United States' (Tenth Census, Volume Manufactures, Washington 1884).

ERNEST L. BOGART, Professor of Economics, University of Illinois. FACULÆ, the brighter spots sometimes observed on the sun's disc. Generally they are small at first and gradually assume large proportions. See SUN.

FACULTIES, Court of, an English ecclesiastical court, under the archbishop, which creates rights to pews, monuments and particular places and modes of burial. and has also various powers in granting licenses of different descriptions, as a license to marry, a faculty to erect an organ in a parish church or to remove bodies previously buried.

FACULTY, in ecclesiastical law, a privilege or license granted to any person by favor, and not as a right to do any act which by law he may not do. In the Roman Catholic Church, permission granted by an ecclesiastical superior to a duly qualified subject to hear confessions. Such permission only extends to the district over which the superior has jurisdiction. Thus, faculties are granted by bishops to the priests in their dioceses, and by the heads of religious houses to such of their subjects as they judge qualified to hear the confessions of the community. In the United States, the term faculty indicates the body of persons who are entrusted with the government and instruction of a uni

versity or college as a whole, comprising the president, professors and tutors. It is also used for the body of masters and professors of each of the several departments of instruction in a university; as, the law faculty, etc.

FACULTY OF ADVOCATES, an incorporated society of Scottish jurists, with a membership of about 400. Practice in the higher courts of the kingdom is confined to members of the Faculty, who for admission are obliged to pass a special examination. Justices are appointed from the membership.

FADEYEV, fä-da'yěf, Rostislav Andreievitch, Russian military writer: b. 1824; d. Odessa, 12 Jan. 1884. He made more than one campaign in the Caucasus, achieving a reputation as a scientific soldier that commands respect for his 'Sixty Years of War in the Caucasus) (1860); Russian Military Power' (1868); My Opinions of the Oriental Problem' (1870); 'Letters on Russia's Present Position' (1881); and many similar writings.

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ties of blood color the fæces orange, like paprika. Cocoa and huckleberries cause a coloration of the fæces that may be mistaken for blood. Colorless or gray-colored stools usually indicate some form of biliary obstruction; or, perhaps from fatty indigestion, an excess of fat passed either from lack of bile-emulsion action or from loss of fat-absorption. Children taking cod-liver oil often have light-colored stools. These should be carefully studied to determine if digestion of the oil is taking place. Disturbance of the functions of the pancreas may also cause light-colored or fatty stools. The study of the color of the stools is of immense practical importance in medicine, and careful observation of this matter by the patient may be of immense service to the physician. In birds, fishes and reptiles, and in some mammals, urine is mixed with the fæces before they leave the body. See INTESTINES.

FAED, fad, John, Scottish artist: b. Burley Mill, Kirkcudbrightshire, 1820; d. GatehouseIn 1841 he of-Fleet, Scotland, 22 Oct. 1902. THADDEUS IS

LAND, a Russian island of the Arctic Ocean, in the province of Yakutsk. It is 100 miles long by about 40 broad. The climate is very cold the greater part of the year, but the island is inhabited.

FECES, the residue of food, combined with the intestinal secretions, as it passes from the body. After chyme has passed into the large intestine it is then termed fæces. During health fæces consist largely of the undigested portions of the food taken into the body. They contain microscopically many epithelial cells from different parts of the intestinal canal; shreds of mucus, bits of meat-fibre, the character of which depends upon the ingested food, and which can be determined by the microscope; vegetable detritus consisting largely of parenchymatous and vascular tissues, plant-hairs, etc.; fat-globules; bacteria of many kinds; bile pigments; and other organic residues. As the chemistry of the fæces will vary widely according to the diet, charts of chemical composition are worthless. The consistency of the fæces also widely varies. Normally, fæces should be semi-solid; if too hard, constipation is probable; if too soft and watery, indigestion, may be present, or some degree of colitis (q.v.). Large quantities of mucus indicate a colitis. The color of the fæces is of much importance in determining whether the normal functions of the intestine are being carried on. In health the fæces should vary from a light to an umber brown, white to yellow fæces indicating lack of bile-execretion or loss of fat-digestion. Very black fæces often result from excessive bileelimination, but such are more likely to be present when the drinking-water contains small amounts of mineral constituents, notably iron. Many drugs modify the color of the fæces. In children, green to greenish stools indicate either the presence of certain pigment-forming bacteria, or they mean that there is excessive fermentation or putrefaction of the intestinal contents, leading to excess of oxidation of the bile-pigments. In either case castor oil is an excellent corrective. Tarry fæces, resembling coffee-grounds in color, usually indicate the presence of blood high up in the intestinal canal. If bleeding occurs in the large intestine or rectum, red is the prevailing tinge. Small quanti

went to Edinburgh to study, soon won a considerable reputation as a portrait and subject painter, and was elected a member of the Royal Scottish Academy in 1852. In 1851 he exhibited a work entitled "The Cruel Sisters, and this was followed by The Cotter's Saturday Night' (1854); The Philosopher (1855); The Household Gods in Danger' (1856); Job and his Friends (1858); and 'Boaz and Ruth' (1860). Going to London in 1862, he began to exhibit in the Royal Academy also, some of his pictures shown since that date being Catherine Seyton (1864); Old Age' (1867); John Anderson, my Jo' (1869); After the Victory) (1873); The Morning before Flodden' (1874); (Blenheim (1875); In Memoriam' (1876); 'The Old Basket-Maker (1878); and The Poet's Dream (1883). His work invariably displays careful drawing, but his coloring is somewhat hard.

FAED, Thomas, Scottish artist: b. Burley Mill, Kirkcudbrightshire, 8 June 1826; d. London, 17 Aug. 1900. He was a brother of John Faed (q.v.), and at an early age became known as a clever painter of rustic subjects. The subjects of his brush are for the most part domestic or pathetic, which he depicted with a tender idealism that appealed strongly to the public taste. He was elected a member of the Royal Academy in 1864. Among his principal works are 'Sir Walter Scott and his Friends (1849); "The Mitherless Bairn (1855); The First Break in the Family' (1857); 'His Only Pair' (1860); From Dawn to Sunset' (1861); 'The Last o' the Clan) (1865); Pot Luck' (1866); Worn Out' (1868); Homeless' (1869); (The Highland Mother (1870); (Winter) (1872); 'Violets and Primroses' (1874); She Never Told her Love' (1876); Maggie and her Friends' (1878); and Rest by the Stile' (in the Metropolitan Museum, New York).

FAENZA, fä-en'zä (ancient FAVENTIA), Italy, episcopal city, in the province of Ravenna, on the river Lamone, 19 miles from the city of Ravenna. The cathedral of San Costanzo, begun in the 14th century, contains the exquisite early Renaissance tomb of Saint Savinus. It is noted for its glazed earthenware, called Faience (q.v.), the manufacture of which was famous from the 15th century and has been recently

FAERIE QUEENE

revived. Others of its manufactures are majolica, silk goods and refined sulphur. neighborhood are ferruginous and saline springs In the of considerable repute. Faenza is connected with the Adriatic by the Zanelli Canal, opened in 1782. It claims to be the birthplace of Torricelli. Its history extends into the times before the Christian era, and many changes in government took place before 1509, when it was annexed by Julius II to the states of the Church. In 1860 it became a part of the kingdom of Italy. Pop. of the commune 40,164.

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FAERIE (fă'èr-ē) QUEENE, The. An epic poem by Edmund Spenser, published in 1590 (Books I-III) and in 1596 (Books IVVI); a fragment of another book, consisting of two cantos on "Mutability," was published in 1609. The poem was planned in 12 books, each book containing 12 pleted little more than half his design. cantos; Spenser compurpose, as set forth in his letter to Raleigh, His was "to fashion a gentleman or noble person in virtuous and gentle discipline," Castiglione's The Courtier) and other influen- thus like tial books of the time, the 'Faerie Queene' was designed to be a guide to conduct for men who were entering the service of the state. Conforming to current critical doctrine, instruction in the cardinal virtues characteristic of the illustrious prince is to be gained best through the study of poetry, not history or moral philosophy. (Besides the letter to Raleigh, consult also Sidney's 'Defense of Poetry'). Accordingly, epic poetry was held to be an allegory of the perfect hero: Homer so portrays "the good governor" in his Agamemnon and "the virtuous man" in his Ulysses; Virgil combines the two in his Eneas, while Tasso's Rinaldo is the ideal "private_man" and his Godfrey the ideal ruler. Based on this

theory, the 'Faerie Queene' was to deal with the "twelve private moral virtues, as Aristotle hath devised," in the person of Arthur before he became king; Spenser hints that he may treat Arthur as king in a second epic.

The plan was to be worked out by devoting each book to the exploits of a knight distinguished for a cardinal virtue. Saint George,

the Red Cross Knight (Book 1), represents Holiness; Guyon (Book II) represents Temperance in the classical sense of self-restraint; Britomart (III), a female knight, stands for Chastity; Cambell and Triamond (IV) for Friendship; Artegal (V) for Justice; and Calidore (VI) for Courtesy. Prince Arthur, who stands for Magnificence or Magnanimity, appears in several books; first, in his quest for Gloriana, the Faerie Queene, and second, as an assistant to the hero of the book in a crisis. This does not indicate incoherence of design, as some critics maintain, but follows the familiar construction of the Arthurian romances, where Gawain or Lancelot or Perceval, or whoever happens to be "the greatest knight in the world," is introduced at a crisis in the fortune of the hero whose adventures are being narrated.

Spenser's use of the Arthurian romances is interesting and original. None of the great knights familiar in Malory and elsewhere appears; none of the great stories afterward used by Tennyson finds a place. The Holy Grail, for example, is barely mentioned. Yet

the basis of the plot is familiar to any reader of the metrical romances of France and England. The Faerie Queene holds a feast lasting 12 days, on each of which an "adventure" takes place. On the first day a "clownish young man," who reminds us of Perceval or of Gareth, begs the boon of any "adventure" that may befall; he is sent with Una to free her parents from the thraldom of a dragon. On the second day a Palmer bearing a babe with bloody hands calls for a champion to slay Acrasia, the enchantress who wrought the woe, and Sir Guyon is assigned the task. On the third day Scudamore is sent to free Amoret from an enchanter, but his adventure is completed by Britomart. But all this explanatory matter is set forth in the letter to Raleigh; Spenser follows Virgil and other poets in beginning "in the midst," and the epic did not arrive at the point where the setting could be given in verse. Moreover, Spenser follows the late medieval romances in giving to familiar romance situations allegorical or mystical significance. Thus, Galahad's delivery of the Castle of Maidens, which in the Grail cycle had come to symbolize Christ delivering mankind from the Seven Deadly Sins, is used by Spenser. The quest, also, appears in many forms. For example, the quest of Red Cross for the dragon reaches a climax in a three days' battle in which the monster stands for Satan, who has long held the human race (Castle Mortal) in bondage; the three days' battle symbolizes Christ's victory over Death and Hell so often met in mediæval legend. Spenser's poem is filled with such reminiscences of the Arthurian romances; their influence on him is far more pervasive than the debt, largely exaggerated, to Ariosto and Tasso, from whom he derives, as from the classics, many matters of detail.'

Spenser uses the technique of romance for a more carefully elaborated moral allegory than had been developed in the medieval cycles. Thus, Book I shows how Holiness (Red Cross), accompanied by Truth (Una), slays the dragon of Error. Again the adventures of Guyon (Book II) symbolize the course of temperance through life, avoiding extremes of gloom or of false joy, avoiding wrath and excessive passion, conquering desires for wealth or sensual enjoyment. The allegory of the poem is complex: there is the type found in mediæval moral plays, representing the conflict of vices and virtues; there is the mystical interpretation of Christian doctrine; there is also translation of Plato's idealism into allegorical story. To blend with a conception so complex as this the Renaissance ideal of the perfect courtier (Spenser has in mind a man of affairs like Sidney, not a mediæval ascetic saint) rendered it impossible for the poet to use Malory's version of the Arthurian legend in any complete or definite way. Yet the chief clue to his method is to be found, not in his moral and religious allegory, which has been too much stressed in Spenser criticism, but in his purpose to shadow forth his conception of the greatness of Elizabethan England and of its destiny. To bring this out, he represents, in Prince Arthur, the English realm; Gloriana, the Faerie Queene, is Elizabeth Tudor. Fundamentally the poem means that the return of the old Welsh (Fairy) line, represented in the Tudors, to the government

of England is the source of England's present greatness. He distinguishes carefully between fairy knights like Guyon and English knights like Saint George (Red Cross). The Queen of the Fairies appears to Prince Arthur in a vision of a type familiar in Celtic folklore, and promises in due time to give herself to him; England, personified in Arthur, seeks to realize this vision, made complete when Elizabeth rules. Thus the poem glorifies the ancestry of the reigning house according to the rules of Renaissance epic.

But there is yet more. Artegal, knight of Justice, loves Britomart, the martial spirit of England. Justice united with British might points out a new destiny. Artegal's quest is to free Irena (Ireland) from Grantorto (Philip of Spain). In this book also Prince Arthur rescues Belga (the Netherlands) from the Spanish monster, and Duessa (Mary of Scotland) is adjudged worthy of death. Thus certain crucial events in Elizabeth's reign are set forth the conflict with Spain necessitated the crushing of the Irish rebellion, fomented by Philip; it necessitated also the aid sent to the Netherlands, crushed by Philip's vast cruelty, and the execution of Mary, the chief means through which Philip plotted the destruction of free England. In a later book, Spenser no doubt would have included the final triumph over the Armada. Furthermore, this exposition has a direct bearing on the foreign policy of Elizabeth and is a defense of that school of politics that held it to be England's duty to emerge from isolation, to take part in continental politics, to substitute for diplomatic intrigue positive action on behalf of the oppressed in the Low Countries and in France against the sinister shadow of Philip's ambition for world power. The poem is not merely a moral allegory of abstract virtues, not merely a glorification of the Queen, but a positive and almost defiant defense of a greater nationalism that led eventually to the establishment of British sea power and the imperial domain. Raleigh, "the Shepherd of the Ocean," is recognized by Spenser as a leader in this progressive movement, as he also recognized Leicester and Essex and opposed the more conservative policy of Lord Burghley.

Besides these allegories of moral and political ideas, which appealed to Elizabethan love of symbolism and shadowed forth the romantic idealism of the time, are many lovely features that deepen the picture. Such are Calidore's wooing of the shepherdess Pastorella, as charming as the pastoral scenes in Shakespeare's Winter's Tale'; or the flight of Britomart with her nurse to Merlin's cave, there to learn of Artegal; or the stories of Florimel and of Amoret. These stories, and many other strands in the complex web of Spenser's weaving, are of the very essence of romance - the light that never was on sea or land that Wordsworth meditated upon, or the faery lands forlorn recalled to momentary life in the poetry of Keats. In this is one secret of Spenser's influence upon later English poetry, an influence more pervasive than Chaucer's or Milton's or even Shakespeare's. It is not that he is a master of narrative: one who desires merely a story had best go elsewhere. It is not that he recreates the world of chivalry as Malory or Chrétien had seen it in earlier times. He

draws upon all sources; ancient and mediæval, romance and allegory; his learning is enormous; one stanza may be compounded of samples from many fields. But it is all fused, through the magic of his imagination, into a new unity that we feel rather than see. His sources are a thousand romances, but he is romance incarnate.

Partly this is due to his wonderful stanza. The foundation of it is not ottava rima, as is often said, but an eight-line stanza adapted by Chaucer from the French and having the same rhymes ababbcbc. To this Spenser added an alexandrine that repeats the third rhyme. Singularly adapted to the genius of one who has been called "the painter of the poets," Spenser gets from it an astonishing variety of effects through his mastery of alliteration, vowel stress, repetition, and epithet. The music of bird song and running water is in it, the opulence of taste and touch ("He seems to feel with his eyes") the pictures in language that the poets of the Renaissance sought to paint. These pictures are not alone of the kind often associated with his poem,- -an enchantress in a Bower of Bliss, or some vividly wrought epic simile. Colin's fairy hill, a stream of living water at its base, guarded by fairies from every noisome thing; a little open place outside the stream, and beyond, as a frame for the picture, woods of matchless height that seemed to disdain the earth, is one example of his painting; another is the scene of the hundred furnaces in the Underworld, surrounded by swarms of dwarfs engaged in stirring the molten ore with great ladles, with the sudden apparition of the Fairy Knight, "glistering in armes and battailous array.»

Though Spenser's genius is not primarily dramatic, this element in his work is not wanting. He often refers to the theatres and to acting, and among his lost works we read of nine comedies. The masques of the "Faerie Queene" the Temple of Venus, the Masque of Cupid, the Gardens of Adonis, the Seven Deadly Sins, the Masque of the Seasons, and others form a constant element in his work. The journey of Guyon through the Underworld is both masque and drama, as is also the overthrow of the enchanter Busirane by Britomart. In comparison with these, the masques introduced by Shakespeare into his plays are pale and ineffectual. The tragi-comedy of Malbecco is excellent throughout, and reminds one, in its power of characterization and its edged humor, of Jonson or Massinger. Spenser's characters not all pale abstractions, creatures of boundless virtue or ugly vice. Britomart has the spirit, the bravery, as well as the beauty of Beatrice, and like Beatrice she is adorably feminine. Una is as lovely and appealing as Hermione; Pastorella is another Perdita. Guyon's career is no succession of tilts with abstractions; the conflict is as real as in many an Elizabethan tragedy, with victory for his reward.

are

But these are mere details, their only service being to recall once more the infinite variety of the elements composing the poem. The abiding impression which it leaves upon the mind is that of a succession of marvelous dissolving views, a panorama in which the antique and mediæval worlds are blended with the epiclike life that England then was living. This

FAEROE ISLANDS-FAGNIEZ

life Spenser views through Merlin's magic
glass, to which time and space are immaterial,
and all human experience is but the semblance
of things not seen.

EDWIN GREENLAW,
Kenan Professor of English in the University
of North Carolina.

FAEROE ISLANDS. See FAROE ISLANDS.
FAESULÆ. See FIESOLE, Italy.

FAFNIR, fäf'ner, in the mythology of the Nibelungenlied, a son of the magician Hreidmar. In the form of a dragon he guarded the gold which was paid in atonement for the death of Otr, and was slain by Siegfried.

FAGAN, James Bernard, Irish dramatist: b. 18 May 1873. He was educated at Clongowes Wood College and Trinity College, Oxford. Intended at first for the church, the bar or the Indian Civil Service, he abandoned in turn all three and went on the stage. He was with F. R. Benson for two years, 1895-97, and with Sir Herbert Beerbohm Tree in 1897-99, retiring in the latter year. He produced 'The Rebels (1899); The Prayer of the Sword' (1904); 'Hawthorne, U. S. A.' (1905); Under which King (1905); 'A Merry Devil (1909); The Earth' (1909); 'False Gods,' a translation (1910); The Dressingroom' (1910); 'Bella Donna,' an adaptation (1911).

FAGEL, fä'нěl, Frans Nicolaas, Dutch soldier: b. Nimwegen 1645; d. Sluys 23 Feb. 1718. He was a nephew of Gaspar Fagel (g.v.), entered the military service in 1672. He distinguished himself in the battle of Fleurus 1690, and the famous defense of Mons, 1691, was directed by him. He also displayed great military talent at the siege of Namur, at the capture of Bonn and in Portugal 1703, in Flanders 1711 and 1712, at the battles of Ramillies (1706) and Malplaquet (1709).

FAGEL, Hendrik, BARON, Dutch statesman: b. 1765; d. 1834. He received his education at the University of Leyden and in 1787 became second secretary to the States-General; afterward he became secretary. With Van de Spiegel he was commissioned in 1794 to make a treaty of alliance with England and Prussia. When the princes of Orange became exiles Fagel accompanied them. In 1813 he was named Ambassador to England and remained in that post until 1824. With Lord Castlereagh he signed the London Convention, under the terms of which many of her colonies were restored to Holland. In 1829 Fagel was appointed minister without portfolio.

He was

FAGEL, Kaspar or Gaspar, Dutch_statesman: b. The Hague 1629; d. 1688. made pensionary of Haarlem in 1663 and seven years later became secretary to the StatesGeneral. He succeeded De Witt as grand pensionary. He allied himself with William of Orange and took a large part in having the latter declared hereditary stadtholder. To him also is due no small part of the credit for the accession of William to the throne of England after the Revolution of 1688. ruptibility and patriotism was demonstrated by Fagel's incorhis refusal of a bribe of 2,000,000 francs from Louis XIV.

FAGERLIN, fäʼger-len, Ferdinand Julius: b. Stockholm, 5 Feb. 1825. In 1854 he began

his art studies and entered the Academy of Stockholm; thence he passed to Düsseldorf and finally became a pupil of Couture at Paris. From Düsseldorf he started on a professional journey northward for the purpose of studying sea and coast life in Holland. The pictures he then painted are true to nature, subtle in characterization and abound in wholesome humor.

FAGGING, in the schools of intermediate or secondary education in England, a term designating the services which boys of the lower forms are by custom obliged to render to the boys of the upper forms. Usually a lower-form boy is assigned to an upper-form boy, whose "fag" he is then said to be. For his master he performs various services, but never menial. Consult Hughes, Tom Brown's School Days.'

FAGIN, făʼgin, a despicable Jew in Dickens' 'Oliver Twist. He is represented as training up children in crime in order to profit by their thievish practices and condemned to be hanged for receiving stolen goods.

In

FAGIUS, Paul (German, Büchlein), German reformer and Hebraist: b. Rheinzabern, in the Palatine, 1504; d. Cambridge, England, 1549. He studied at Heidelberg and Strassburg; at the latter place giving special attention to Hebrew under the direction of Wolfgang Capeto. He was made pastor at Isny in 1537 and here he continued his Hebrew studies under Elias Levita. He set up a printing press from which he issued several Hebrew works. 1542 he became professor of Hebrew at Strassburg and later held similar chairs at Constance and Marburg. In 1546 he went to Heidelberg, where he joined the Reform Party. He was deposed in 1549, and in the same year was invited by Cranmer to England. He died soon after his arrival. Queen Mary in 1557 caused his body to be exhumed and burned. Fagius left several commentaries on books of the Old Testament. His 'Hebrew Grammar' (1543) was important in its day.

FAGNANI, fän-yä'ne, Joseph, Italian painter: b. Naples, Italy, 1819; d. 1873. studied at Vienna and Paris, and came to the He United States with Sir Henry Bulwer in 1849; here he painted 'The Nine Muses' (portraits of New York women), now in the Metropolitan Museum. He also painted many European celebrities.

of

of

FAGNIEZ, fa'nya', Gustave Charles, French historian: b, Paris 1842. He received his education at the Ecole des Chartes and the Ecole des Hautes-Etudes and secured a post in the department of national archives. Subsequently he was member of the commission of diplomatic archives under the direction of the Minister of Foreign Affairs. He was one the founders of the Historical Society France and became a member of the editorial staff of the Revue Historique. He has published several works dealing mainly with economic history. These include 'Etudes sur l'industrie et la classe industrielle à Paris au XIIIe et au XIVe siècle) (1877); 'La mission du père Joseph à Ratisbonne) (1885); 'Le père Joseph et Richelieu (1894); L'Economie sociale de la France sous Henri IV (1897); 'Documents relatifs à l'histoire de l'industrie et du commerce) (2 vols., 1898-1900); Le duc

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