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allowed appear argument attempt authority beauty become believe better called cause character church common consequence consider consideration constitution Council course death duty effect England established examination existence expression eyes fact fear feel female friends give hand happiness heart honour hope Hudson Lowe human imagine improvement individual influence interest Italy kind labour ladies least less Liberal look Lord manner matter means ment mind moral nature never object observe officers once opinion ourselves party perhaps persons play political possess possible practical present principles prove punishment question reason regard remarks respect seems sense society speak spirit sure taste theatre thing thou thought tion true truth turn universal views virtue whole wish women
Stran 317 - And that no man hereafter shall either print or preach to draw the Article aside any way, but shall submit to it in the plain and full meaning thereof; and shall not put his own sense or comment to be the meaning of the Article, but shall take it in the literal and grammatical sense.
Stran 352 - Stern o'er each bosom reason holds her state, With daring aims irregularly great. Pride in their port, defiance in their eye, I see the lords of human kind pass by...
Stran 316 - BEING by God's Ordinance, according to Our just Title, Defender of the Faith, and Supreme Governor of the Church, within these Our Dominions, We hold it most agreeable to this Our Kingly Office, and Our own religious Zeal, to conserve and maintain the Church committed to Our Charge, in Unity of true Religion, and in the Bond of Peace...
Stran 160 - So Castlereagh has cut his throat ! — The worst Of this is, — that his own was not the first. So He has cut his throat at last ! — He ! Who ? The man who cut his country's long ago.
Stran 442 - Be it not done in pride, or in presumption. Some say no evil thing that walks by night In fog or fire, by lake or moorish fen, Blue meagre hag, or stubborn unlaid ghost, That breaks his magic chains at curfew time. No goblin or swart faery of the mine, Hath hurtful power o'er true virginity...
Stran 469 - Tu ne quaesieris, scire nefas, quern mihi, quem tibi Finem di dederint, Leuconoe, nee Babylonios Tentaris numeros. Ut melius quidquid erit pati, Seu plures hiemes seu tribuit Juppiter ultimam, Quae nunc oppositis debilitat pumicibus mare Tyrrhenum. Sapias, vina liques, et spatio brevi Spem longam reseces. Dum loquimur, fugerit invida Aetas. Carpe diem, quam minimum credula postero.
Stran 334 - This should have been a noble creature: he Hath all the energy which would have made A goodly frame of glorious elements, Had they been wisely mingled; as it is, It is an awful chaos— Light and Darkness— And mind and dust— and passions and pure thoughts Mixed, and contending without end or order,— All dormant or destructive.
Stran 317 - That for the present, though some differences have been itt raised, yet we take comfort in this, that all Clergymen within our realm have always most willingly subscribed to the Articles established ; which is an argument to us, that they all agree in the true, usual, literal meaning of the said Articles ; and that even in those curious points, in which the present differences lie, men of all sorts take the Articles of the Church of England to be for them ; which is an argument again, that none of...