Social Law in the Spiritual World: Studies in Human and Divine Inter-relationshipJohn C. Winston Company, 1904 - 272 strani |
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Zadetki 1–5 od 38
Stran
... SOCIAL EVIL . REPRINTED FROM THE REPORT OF THE COMMITTEE OF FIFTEEN , BY COURTESY OF G. P. PUTNAM'S SONS , FOR THE CITY CLUB OF NEW YORK , JANUARY , 1905 . PROPERTY OF UNIVERSITY OF WISCONSIN MEMORIAL LIBRARY General Library System ...
... SOCIAL EVIL . REPRINTED FROM THE REPORT OF THE COMMITTEE OF FIFTEEN , BY COURTESY OF G. P. PUTNAM'S SONS , FOR THE CITY CLUB OF NEW YORK , JANUARY , 1905 . PROPERTY OF UNIVERSITY OF WISCONSIN MEMORIAL LIBRARY General Library System ...
Stran 1
... social equity, in most cases, is often overlooked when it comes to developing strategies and policies to promote this concept (Collins & Gerber, 2008). • Social equity must ... Social Equity • Social equity is. 1 Policies of Social Equity ...
... social equity, in most cases, is often overlooked when it comes to developing strategies and policies to promote this concept (Collins & Gerber, 2008). • Social equity must ... Social Equity • Social equity is. 1 Policies of Social Equity ...
Stran 2
... social. research. In applied subjects such as social work, nursing sciences or childhood pedagogy and family education, qualitative research is receiving more and more attention. With the help of qualitative research, one tries to ...
... social. research. In applied subjects such as social work, nursing sciences or childhood pedagogy and family education, qualitative research is receiving more and more attention. With the help of qualitative research, one tries to ...
Stran 15
... social impact , Claire Bishop reminds us that the idea of social impact was created at the same time as the dismantling of the welfare state . In this context , art has become , says Bishop , “ a form of soft social engineering ...
... social impact , Claire Bishop reminds us that the idea of social impact was created at the same time as the dismantling of the welfare state . In this context , art has become , says Bishop , “ a form of soft social engineering ...
Stran 5
... social intelligence . The help- lessly idiotic and the insane are fairly taken care of , but the numerous class ... social burden of himself , or leaving six behind him to become social burdens . As we succeed in learning that ...
... social intelligence . The help- lessly idiotic and the insane are fairly taken care of , but the numerous class ... social burden of himself , or leaving six behind him to become social burdens . As we succeed in learning that ...
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Pogosti izrazi in povedi
Absolute activity actual agnosticism altruism argument from design attainment beauty become believe body called causality child Christ Christian comes conjunct consciousness deed deeper discover Divine Divine-human dreams egoism ence eternal everything existence expression fact faith feel finite forever George Fox give God's ground heart Hibbert Journal Holy human Hypnotism idea ideal imitation individual infinite Inner Light insight Isaac Penington isolated John knowledge larger learned lives manifested MATTHEW ARNOLD means mental mind moral mystic nature nature of things ness never object Oliver Wendell Holmes organic possess possible principle prove purpose Quaker reality realize realm religion revealed Robert Barclay saint sciousness seed seek self-consciousness self-sacrifice selfhood sense social society soul spiritual subconscious testimony Theologia Germanica Thine things thou thought threshold tion tism true truth uncon unified unity universe unto whole word worth
Priljubljeni odlomki
Stran 48 - While man knows partly but conceives beside, Creeps ever on from fancies to the fact, And in this striving, this converting air Into a solid he may grasp and use, Finds progress, man's distinctive mark alone, Not God's, and not the beasts': God is, they are, Man partly is and wholly hopes to be.
Stran 192 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Stran 258 - I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me.
Stran 24 - GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens ; so we may also in heart and mind thither ascend, and with him continually dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.
Stran 255 - I have been crucified with Christ; and it is no longer I that live, but Christ liveth in me : and that life which I now live in the flesh I live in faith, the faith which is in the Son of God, who loved me, and gave himself up for me.
Stran 193 - And so I find it well to come For deeper rest to this still room, For here the habit of the soul Feels less the outer world's control ; The strength of mutual purpose pleads More earnestly our common needs ; And from the silence multiplied By these still forms on either side, The world that time and si-use have known Falls off and leaves us God alone.
Stran 144 - Gate was opened to me, that in one Quarter of an Hour I saw and knew more than if I had been many years together at an University, at which I exceedingly admired, and thereupon turned my Praise to God for it.
Stran 263 - Christ ; from whom all the body fitly framed and knit together through that which every joint supplieth, according to the working in due measure of each several part, maketh the increase of the body unto the building up of itself in love.
Stran 88 - What is it all, if we all of us end but in being our own corpse-coffins at last, Swallow'd in Vastness, lost in Silence, drown'd in the deeps of a meaningless Past?
Stran 110 - Below the surface-stream, shallow and light, Of what we say we feel — below the stream, As light, of what we think we feel— there flows With noiseless current strong, obscure and deep, The central stream of what we feel indeed ; " and by this alone are we truly characterised.