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ends of the two horns terminating with five-year old girls. Thus, in the shape of a crescent moon, they danced up to me and back again, the tallest one in the center repeating a few words, and the others joining in a sort of refrain. At times the words caused much laughter among the men who had stopped their dancing to look at the girls dance. By the laughter among the men I imagined they were guying me, so withdrew back into the darkness. Passing around to the north side I sat down amidst a lot of bushes and small trees, outside the range of the firelight, but where every movement of the Indians could be seen plainly.

"The Pinal chief, Bah-dah-clah-nah, during the smoke and talk guaranteed protection, and his responsibility for the safety of our animals and other plunder. The chief's hair had recently been cut off close to the skull, a sign of mourning for the death of a brother killed by the troops a short while before. The chief didn't present a very prepossessing appearance, squatted on a blanket in front of we three Americans who were standing, Dodd on the left, Cooley next, and I on the right. Always possessed of a keen sense for the humorous or ridiculous, in whatsoever guise it might appear, I was forced to chuckle when the chief said he would be responsible for our property, and, nudging Charley, remarked, 'Look at that Jack Sheppard head, it has a responsible look, don't it?' Cooley, taking my remark seriously, said, 'Great God, what else can we do, we are helpless and in their power.' Cooley often said to me, 'You would laugh at some fancied absurdity, no

matter how serious or dangerous the situation, even when tied to a mesquite tree to be burned, perhaps, simply because you see something absurd, while I see nothing to laugh at under such dangerous situations.'

"While sitting down amongst the bushes and small trees, having been there perhaps an hour or more, I suddenly heard a rustling noise over to my right. Looking quickly in that direction I could see a bunch of Apaches apparently struggling together. They were outside the firelight and I could see but dimly their outlines as they struggled amidst the brushwood. Once or twice I caught the faint glint of arms. All this took place in less time than it takes to tell it, and several shots were fired. Simultaneously with the shooting every infernal imp, big and little, male and female, as it seemed from the great uproar, began yelling and whooping as only the American Indian knows how to whoop. Pandemonium was sure in evidence at that particular moment. In less than a minute after the first shots were fired, not an Indian campfire could be seen along the line, and only the big dance-fire remained to lighten the impish-looking scene.

"To realize and to fully comprehend that awful hubbub and scene, it must be seen, as words cannot describe it. Just imagine all the women screaming at their little ones at the top of their voices as they scattered like so many quail into the brush, and the screaming of the women more than supplemented with the whoops and yells of two or three hundred demoniacal, hideously painted savages, all yelling or whooping for the

lives of the 'white skins.' Truly it was an interesting scene to look upon, from a flying machine at a good, safe elevation. That night's scene is vividly impressed upon my mind, and although it is now over forty-two years since it took place, yet I can see it to-day as plainly as I then saw it.

"Shortly after the pandemonium had broken loose, a half dozen young Apaches came to where I was sitting in the brush and said to me, 'Yucooshe, Apache donjudah, Apache mata,' which translated, was, 'Go away, the Apaches are bad and will kill.' I went with them, keeping outside the range of firelight, and the young Apaches forming a line behind and between me and the howling and shooting mob. We made a circuit and arriving at our camp, the young fellows pointed in a certain direction and told me to go, and to-morrow make 'the smoke' on the top of a high hill and they would come to it. The young men then returned to their people. I secured my rifle and canteen and my buckskin sack of pinole, previously described, yet I could not go and leave the other two, if yet alive. I decided to make a sneak on the howling bunch, and try to ascertain if Cooley and Dodd were alive. I made the sneak all right without being observed or recognized by the Apaches. As a precaution I took off my hat, and, holding my red blanket well up about my head, the sneak was comparatively easy. All this was a risky piece of business, or piece of foolhardiness, seeing that the young Apaches had assisted me, and pointed out the way for my escape. But I had made up my mind that there were not enough Apaches in

the country to make me desert my two companions, if alive, and I could rescue them. Reaching the outskirts of the mob I stood for a few moments in the semi-obscurity and looked for my fellows. Presently I saw Cooley in the rear of our friendly Coyoteros, and, slightly stooping, I made my way to him. Without speaking, I caught hold of the tail of his coat and gave it a slight jerk. Cooley turned his head and, at first took me to be an Apache until I whispered: 'Get out of this.' We cautiously slipped back and made our way to our camp. I then asked after Dodd and he said, 'I haven't seen him since the row first began, and don't know if he is alive or not. What had we better do?' Getting our rifles ready for instant use, my advice was to wait a short time to see if Dodd would show up; that the chief of the Pinals had pledged our safety and the return of our animals, and it was best not to be too hasty; that the chief was for us and he must have an influence and a following, and with our Coyoteros, a majority was on our side. Now that Cooley still lived it was also probable that Dodd also was alive, and it is always best to take matters philosophically and not allow yourself to become 'rattled' however serious the situation. Therefore, I said to Cooley, 'If Dodd don't show up, and if the red fiends make a break, we will give them a hot reception, abandon our outfit, take to the brush, and then it is each one for himself and the devil or the red fiends for the unlucky one who may be caught.'

"We had stood there, rifles in hand, for perhaps fifteen or twenty minutes, watching the

painted imps jumping, yelling, shooting, and altogether making themselves absurdly ridiculous, causing us to wonder if we should see another sunrise. Presently Dodd came to us, panting, blowing, and mad as a hornet. His dander was up and, cursing the Apaches for all he could think, he snatched up his sixteen-shooting Henry rifle, and had not Cooley caught his arm, Dodd would have fired into the crowd of howling savages, regardless of either friends or enemies. The wrath of Dodd, like that of Achilles, was finally mollified, and, taking off his hat, he exhibited several bulletholes in it, also as many more holes in his coat which were made by the same means. The Apaches had made our friend do some pretty lively dancing, at the same time they amused themselves by shooting bullets through his hat and coat; hence the wrath of Dodd and the name thereafter of 'Dodd's Dance.'

"The Apaches possess a grim sense of humor and it is often displayed in an unique manner, and had not the Apaches warned me of their intention to kill us, I should have concluded that the whole thing was done to test the courage of the 'white skins.' It seems, however, that quite a large number of the tribe had lost a number of relatives in fights with the troops and others, and they wished to have revenge by killing us, and it was thus the rumpus started.

"That night it was decided among us to 'sleep with one eye open.' Cooley and Dodd lay down near the packs, but I lay down a short distance away among some thick brush. I kept awake as long as I could, listening to the inces

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