The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 13
Stran 18
... According to him , rūpaka is that identity of the upameya with the upamana which is cognised with certitude from the metaphorical expression itself , and which emerges in cognition along with the connotative limiting factor of the ...
... According to him , rūpaka is that identity of the upameya with the upamana which is cognised with certitude from the metaphorical expression itself , and which emerges in cognition along with the connotative limiting factor of the ...
Stran 25
... According to Indian theoreticians , there are three meaning - functions , viz . , the primary function of abhidhā ( denotation ) that conveys the primary meaning ; the secondary function of lakṣaṇā ( indication ) , that operates when ...
... According to Indian theoreticians , there are three meaning - functions , viz . , the primary function of abhidhā ( denotation ) that conveys the primary meaning ; the secondary function of lakṣaṇā ( indication ) , that operates when ...
Stran 28
... According to theorists , in upamā , the sense of similarity is cognised through the primary function of abhidhā , while in rūpaka it is cognised through the secondary function of lakṣaṇā . But this distinction is merely theoretical ...
... According to theorists , in upamā , the sense of similarity is cognised through the primary function of abhidhā , while in rūpaka it is cognised through the secondary function of lakṣaṇā . But this distinction is merely theoretical ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word