The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 9
Stran 18
... accept metaphor as a mere transfer of name , then metaphor as a figure of speech would venture into the preserves of another figure , metonymy ( derived from meta , ' transfer ' and onoma or onyma , ' name ' , i.e. , where a name ...
... accept metaphor as a mere transfer of name , then metaphor as a figure of speech would venture into the preserves of another figure , metonymy ( derived from meta , ' transfer ' and onoma or onyma , ' name ' , i.e. , where a name ...
Stran 32
... accepted tradition . As far as poetic effect is concerned , a convincing impossibilllity is preferable to an unconvincing possibility " 23 It is clear , then , that though the identity of two objects is a factual impossibility , it is ...
... accepted tradition . As far as poetic effect is concerned , a convincing impossibilllity is preferable to an unconvincing possibility " 23 It is clear , then , that though the identity of two objects is a factual impossibility , it is ...
Stran 33
... accept it without doubt , without a thought as to its incogruity . This is the āhārya jñāna of the Naiyāyaikas ... accepted as a basic category by several schools of Indian philosophy . While commenting upon similarity , Jayaratha in his ...
... accept it without doubt , without a thought as to its incogruity . This is the āhārya jñāna of the Naiyāyaikas ... accepted as a basic category by several schools of Indian philosophy . While commenting upon similarity , Jayaratha in his ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word