The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 8
Stran 19
... adjective ' white ' , in the name ' Dittha ' etc. Yaska in his Nirukta defines a verb ( ākhyāta ) as something where actions predominate and apperar in sequence to each other , while a substantive or adjective ( nāma ) is where the ...
... adjective ' white ' , in the name ' Dittha ' etc. Yaska in his Nirukta defines a verb ( ākhyāta ) as something where actions predominate and apperar in sequence to each other , while a substantive or adjective ( nāma ) is where the ...
Stran 21
... adjective , since the relation between substantive and adjective can only be that of identity . However , in a symmetrical relation like that of identity , if one says that theface ( substantive ) is identical to the moon ( adjective ) ...
... adjective , since the relation between substantive and adjective can only be that of identity . However , in a symmetrical relation like that of identity , if one says that theface ( substantive ) is identical to the moon ( adjective ) ...
Stran 24
... adjective , are brought together by a force of will . That is to say , in mukham candraḥ , candra is not imposed on mukha , but the determinants of both , i.e. , candratva and mukhatva are brought into the same substratum , i.e. , mukha ...
... adjective , are brought together by a force of will . That is to say , in mukham candraḥ , candra is not imposed on mukha , but the determinants of both , i.e. , candratva and mukhatva are brought into the same substratum , i.e. , mukha ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word