The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 7
Stran
... brought in Aristotle and Dandin's explanations , following up with the force of will theory of Sobhakara , on to a comaparative study of the ' secondary meaning ' theory of ancient rheotoricians and Beardsley . I have concluded with the ...
... brought in Aristotle and Dandin's explanations , following up with the force of will theory of Sobhakara , on to a comaparative study of the ' secondary meaning ' theory of ancient rheotoricians and Beardsley . I have concluded with the ...
Stran 24
... brought together by a force of will . That is to say , in mukham candraḥ , candra is not imposed on mukha , but the determinants of both , i.e. , candratva and mukhatva are brought into the same substratum , i.e. , mukha . This is very ...
... brought together by a force of will . That is to say , in mukham candraḥ , candra is not imposed on mukha , but the determinants of both , i.e. , candratva and mukhatva are brought into the same substratum , i.e. , mukha . This is very ...
Stran 25
... brought into play by any relationship other than similarity , whereas in gauņi the basis of the secondary function is similarity . Another subdivision is into sāropā and sādhyavasānā lakṣaṇā . The former of these concerns ...
... brought into play by any relationship other than similarity , whereas in gauņi the basis of the secondary function is similarity . Another subdivision is into sāropā and sādhyavasānā lakṣaṇā . The former of these concerns ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word