The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Stran 18
... denotation has been described as fourfold , viz . , ( jāti ) community , ( guna ) 10. The Rule of Metaphor , p . 132 . 11. upameyatavacchedaka - puraskāreṇopameyasabdānniscīyamānamupamāna- tādātmyam rupakam / - RG . , p.296 . 12 quality ...
... denotation has been described as fourfold , viz . , ( jāti ) community , ( guna ) 10. The Rule of Metaphor , p . 132 . 11. upameyatavacchedaka - puraskāreṇopameyasabdānniscīyamānamupamāna- tādātmyam rupakam / - RG . , p.296 . 12 quality ...
Stran 19
... denotations , is a typical one . This viewpoint is also shared by the rhetoricians . Of the four denotations , jāti or community is a factor that constitutes the very essence of the thing denoted , and belongs to its very nature . That ...
... denotations , is a typical one . This viewpoint is also shared by the rhetoricians . Of the four denotations , jāti or community is a factor that constitutes the very essence of the thing denoted , and belongs to its very nature . That ...
Stran 29
... denotation . As Frege says , a proper name or sign expresses its sense and also designates its reference . That is to say , the sense of " evening star " and the sense of " morning star " are not the same , but the reference 11. On ...
... denotation . As Frege says , a proper name or sign expresses its sense and also designates its reference . That is to say , the sense of " evening star " and the sense of " morning star " are not the same , but the reference 11. On ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word