The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 9
Stran 14
... element of similarity that exists between the two . Although the term ' similarity ' ( sādṛśya or sāmya ) is not always expressed in the various definitions , the terms ' upamāna ' and ' upemeya ' clearly signify the element of upamā or ...
... element of similarity that exists between the two . Although the term ' similarity ' ( sādṛśya or sāmya ) is not always expressed in the various definitions , the terms ' upamāna ' and ' upemeya ' clearly signify the element of upamā or ...
Stran 20
... element or elements that are conducive to the understanding of such meaning ; ( 2 ) that words by themselves convey no independent meaning and the sentential meaning is not a sum total indiits parts ; and ( 3 ) the sentence and the ...
... element or elements that are conducive to the understanding of such meaning ; ( 2 ) that words by themselves convey no independent meaning and the sentential meaning is not a sum total indiits parts ; and ( 3 ) the sentence and the ...
Stran 40
... element of non - difference is present , and even in atisayokti , there is the element of identity . Besides , how can we distinguish identity from non - difference ? If we identify the fact with the moon , do we not really mean that ...
... element of non - difference is present , and even in atisayokti , there is the element of identity . Besides , how can we distinguish identity from non - difference ? If we identify the fact with the moon , do we not really mean that ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word