The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 9
Stran 11
... explaining the same statement , Bhaṭṭanayaka , another rhetorician whose work has been lost , says that one cannot relish or enjoy rasa standing apart ( taṭastha ) from it . The connoisseur relishes rasa by three processess . By the ...
... explaining the same statement , Bhaṭṭanayaka , another rhetorician whose work has been lost , says that one cannot relish or enjoy rasa standing apart ( taṭastha ) from it . The connoisseur relishes rasa by three processess . By the ...
Stran 42
... explained by a paraphrase . If it can be explained by a paraphrase , it can impart no special information . Then what is the justification for using metaphor ? If it is used to remedy a deficiency in vocabulary , it then functions as a ...
... explained by a paraphrase . If it can be explained by a paraphrase , it can impart no special information . Then what is the justification for using metaphor ? If it is used to remedy a deficiency in vocabulary , it then functions as a ...
Stran 51
... explained by a paraphrase . Davidson states that metaphor cannot be paraphrased , because there is nothing to paraphrase , adn metaphor is neither more nor less than a part of ' normal ' language . All great literature is supposed to be ...
... explained by a paraphrase . Davidson states that metaphor cannot be paraphrased , because there is nothing to paraphrase , adn metaphor is neither more nor less than a part of ' normal ' language . All great literature is supposed to be ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word