The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 12
Stran 28
... fact that the two objects are too distinct to be identical . The fact remains , however , that the speaker aims definitely at the identity and not the similarity of the two objects , although he is perfectly aware of the distinct nature ...
... fact that the two objects are too distinct to be identical . The fact remains , however , that the speaker aims definitely at the identity and not the similarity of the two objects , although he is perfectly aware of the distinct nature ...
Stran 42
... fact remains that scientific language is impossible without the introduction of the metaphor . Nor , indeed , can the philosopher ignore it . " If you scan a philosopher's language in any book on philosophy , you will hardly find a ...
... fact remains that scientific language is impossible without the introduction of the metaphor . Nor , indeed , can the philosopher ignore it . " If you scan a philosopher's language in any book on philosophy , you will hardly find a ...
Stran 52
... fact , without metaphors we cannot communicate at all . The Indian rhetoricians refer to the discerning reader or audience as the sahrdaya or the sāmājika . The names are extremely significant . A ' sahrdaya ' possesses the same ' heart ...
... fact , without metaphors we cannot communicate at all . The Indian rhetoricians refer to the discerning reader or audience as the sahrdaya or the sāmājika . The names are extremely significant . A ' sahrdaya ' possesses the same ' heart ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word