The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 6
Stran 9
... follows : upamānopamaeyayoḥ sadharmye bheda - bhedatulyatve upamā3 11. Ibid . Helārāja's commentary . 12. Classical Literary Criticism , p . 65 . 13. AS 11 . Where there is similarity or equality of difference and identity WHAT IS METAPHOR ...
... follows : upamānopamaeyayoḥ sadharmye bheda - bhedatulyatve upamā3 11. Ibid . Helārāja's commentary . 12. Classical Literary Criticism , p . 65 . 13. AS 11 . Where there is similarity or equality of difference and identity WHAT IS METAPHOR ...
Stran 20
... follows the sentences uttered by grown - ups , and it is only later that the child learns to connect words with specific objects . A word is generally used in association with other words in sentence , and a disconnected meaning is “ a ...
... follows the sentences uttered by grown - ups , and it is only later that the child learns to connect words with specific objects . A word is generally used in association with other words in sentence , and a disconnected meaning is “ a ...
Stran 48
... follows : tasyārthavadarūpāṇi nisṛitāḥ svavikalpajāḥ / ekatvinām dvaitinām ca pravādā bahudhā matāḥ // 2 , 3 That is to say , both the monists and the dualists interpreted the arthavādas of the Vedas in various ways in connection with ...
... follows : tasyārthavadarūpāṇi nisṛitāḥ svavikalpajāḥ / ekatvinām dvaitinām ca pravādā bahudhā matāḥ // 2 , 3 That is to say , both the monists and the dualists interpreted the arthavādas of the Vedas in various ways in connection with ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word