The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 4
Stran 6
... gods are sākāra ( with definable forms ) or nirākāra ( form - less ) . Again , if they are sākāra , are they conscious like human beings ( puruşavidha ) or are they lacking in human consciousness ( apruṣavidha ) ? Commenting on this ...
... gods are sākāra ( with definable forms ) or nirākāra ( form - less ) . Again , if they are sākāra , are they conscious like human beings ( puruşavidha ) or are they lacking in human consciousness ( apruṣavidha ) ? Commenting on this ...
Stran 7
... gods ' are conscious or unconscious beings , for clearly we can see that the three principal ' gods ' , the fire on earth , the wind in the atmosphere and the sun in the sky are unconcious and insentient objects . Yāska , and after him ...
... gods ' are conscious or unconscious beings , for clearly we can see that the three principal ' gods ' , the fire on earth , the wind in the atmosphere and the sun in the sky are unconcious and insentient objects . Yāska , and after him ...
Stran 49
... gods , or in other words , have divinity imposed upon them . Secondly , the insentient or inanimate things are endowed with human features and sensibilities for the same purpose . Thus the river is described as " cakravākastani ...
... gods , or in other words , have divinity imposed upon them . Secondly , the insentient or inanimate things are endowed with human features and sensibilities for the same purpose . Thus the river is described as " cakravākastani ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word