The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 5
Stran 25
... lakṣaṇā or the secondary function of word and meaning as the basis of rūpaka . According to Indian theoreticians , there are three meaning - functions , viz . , the primary function of abhidhā ( denotation ) that conveys the primary ...
... lakṣaṇā or the secondary function of word and meaning as the basis of rūpaka . According to Indian theoreticians , there are three meaning - functions , viz . , the primary function of abhidhā ( denotation ) that conveys the primary ...
Stran 26
... lakṣaṇā . The sense of identity comes forth in the second step and this identity is the apprehension of candratva ( moonness ) in mukha ( face ) itself . But how can this be possible when ' mukha ' involves ' mukhatva ' ( face - ness ) ...
... lakṣaṇā . The sense of identity comes forth in the second step and this identity is the apprehension of candratva ( moonness ) in mukha ( face ) itself . But how can this be possible when ' mukha ' involves ' mukhatva ' ( face - ness ) ...
Stran 28
... lakṣaṇā of a similarity between the upameya and the upamāna . The question that inevitably arises is , what is the difference between upamā and rūpaka ? According to theorists , in upamā , the sense of similarity is cognised through the ...
... lakṣaṇā of a similarity between the upameya and the upamāna . The question that inevitably arises is , what is the difference between upamā and rūpaka ? According to theorists , in upamā , the sense of similarity is cognised through the ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word