The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Stran 32
... paraphrase of metaphor . On the contrary , metaphor is something quite different from simille . Davidson states unequivocally that a metaphor is not an elliptical simile , for in that case , there would be no distinction is meaning ...
... paraphrase of metaphor . On the contrary , metaphor is something quite different from simille . Davidson states unequivocally that a metaphor is not an elliptical simile , for in that case , there would be no distinction is meaning ...
Stran 42
... paraphrase . If it can be explained by a paraphrase , it can impart no special information . Then what is the justification for using metaphor ? If it is used to remedy a deficiency in vocabulary , it then functions as a literal word ...
... paraphrase . If it can be explained by a paraphrase , it can impart no special information . Then what is the justification for using metaphor ? If it is used to remedy a deficiency in vocabulary , it then functions as a literal word ...
Stran 51
... paraphrase imparts no new information , and as such , is redundant . We cannot in all fairness say that metaphor is redundant , and it is certainly beyond being explained by a paraphrase . Davidson states that metaphor cannot be paraphrased ...
... paraphrase imparts no new information , and as such , is redundant . We cannot in all fairness say that metaphor is redundant , and it is certainly beyond being explained by a paraphrase . Davidson states that metaphor cannot be paraphrased ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word