The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 13
Stran 8
... present . In explaining the first of the two sūtras , Patanjali in his Mahābhāṣya says that the upamana and the upameya in a relation of identity are two objects which have some common factors and some uncommon or specific factors In ...
... present . In explaining the first of the two sūtras , Patanjali in his Mahābhāṣya says that the upamana and the upameya in a relation of identity are two objects which have some common factors and some uncommon or specific factors In ...
Stran 28
Bijoya Goswami. actually mean , " the comeliness that is present in the moon is similar to the comeliness present in the face " . But in that case , what becomes of the expression " sundaram mukham candraḥ ” , where in ' sundaram ' the ...
Bijoya Goswami. actually mean , " the comeliness that is present in the moon is similar to the comeliness present in the face " . But in that case , what becomes of the expression " sundaram mukham candraḥ ” , where in ' sundaram ' the ...
Stran 33
... present along with the contradictory apprehension that the expression concerned suffers from inherent incompatibility . Naiyāyikas advocate this type of cognition in perceptual knowledge ( pratyakṣa ) alone , but rhetoricians have seen ...
... present along with the contradictory apprehension that the expression concerned suffers from inherent incompatibility . Naiyāyikas advocate this type of cognition in perceptual knowledge ( pratyakṣa ) alone , but rhetoricians have seen ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word