The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 24
Stran 23
... similarity , metaphor does not operate . This brings us to the principal problem of metaphor . If similarity operates at the base of metaphor , how does identity come into the picture ? Aristotle places metaphor and simile as two ...
... similarity , metaphor does not operate . This brings us to the principal problem of metaphor . If similarity operates at the base of metaphor , how does identity come into the picture ? Aristotle places metaphor and simile as two ...
Stran 28
... similarity from secondary similarity ? Moreover , the acceptance of this viewpoint would mean totallly upsetting the view of the elders who claim that similarity is cognised through suggestion . The ' new school ' , whose views are ...
... similarity from secondary similarity ? Moreover , the acceptance of this viewpoint would mean totallly upsetting the view of the elders who claim that similarity is cognised through suggestion . The ' new school ' , whose views are ...
Stran 33
... similarity , but identity over and above similarity . However , the very idea of similarity stands in the way of recognising this identity . This anomaly is sought to be removed by the concept of āhārya jñāna . Looking at the problem ...
... similarity , but identity over and above similarity . However , the very idea of similarity stands in the way of recognising this identity . This anomaly is sought to be removed by the concept of āhārya jñāna . Looking at the problem ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word