The Metaphor, a Semantic AnalysisSanskrit Pustak Bhandar, 1992 - 61 strani Comparative and analytical study of metaphor as it appears in Indian and Western theories of poetics. |
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Zadetki 1–3 od 12
Stran 15
... upamāna , sudha ( nectar ) . On the other hand , if we read the line as : " śrāvam śrāvam vacaḥsudhām " ( hearing again and again the nectar - words ... ) , then it is the upameya , vacaḥ ( word ) which is compatible to the context ...
... upamāna , sudha ( nectar ) . On the other hand , if we read the line as : " śrāvam śrāvam vacaḥsudhām " ( hearing again and again the nectar - words ... ) , then it is the upameya , vacaḥ ( word ) which is compatible to the context ...
Stran 21
... upamāna in this instance ) holds a slightly more privileged position . This is apparent from Jagannatha's treatment ofthe question of co - apprehensibility ( tulya - vittivedyatā ) . The two , i.e. , the upameya and the upamāna , are ...
... upamāna in this instance ) holds a slightly more privileged position . This is apparent from Jagannatha's treatment ofthe question of co - apprehensibility ( tulya - vittivedyatā ) . The two , i.e. , the upameya and the upamāna , are ...
Stran 38
... upamāna ( siddha adhyavasaya ) , or in other words , it is ' swallowed ' ( nigiṛa ) by the upamāna . Many instances of atisayokti may be presented in this respect , but one particular aspect may be noted : usually in a case of ...
... upamāna ( siddha adhyavasaya ) , or in other words , it is ' swallowed ' ( nigiṛa ) by the upamāna . Many instances of atisayokti may be presented in this respect , but one particular aspect may be noted : usually in a case of ...
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accept According adjective already analysis appears Aristotle attribute audience basic basis becomes believes belongs Bhartṛhari Black brought called candraḥ carry CHAPTER character clear clearly cognised comes common factor context deal denotation deviation discourse discussed distinct distinguished effect element emotions essential example existence experience explained expression face fact feelings figures of speech follows forms function gods goes grammarians grasp hand human idea identification impossible Indian rhetoricians individual instance interpretation kind lakṣaṇā language linguistic literal literature live meaning metaphor metaphorise moon mukham natural normal objects occurs operate opinion original paraphrase particular person philosophers poet poetic poetry possible present primary problem question recognised reference relation Rhetoric Richards rūpaka says secondary semantic sense sentence similarity simile speak species stands statement superimposition of identities takes theory thing thought transfer understanding upamā upamāna upameya Vedic whole word