Syllabus; Introduction to the Science of Sociology

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Printed at the Mail Office, 1890 - 149 strani
Excerpt from Introduction to the Science of Sociology: Development of Modern Philosophies of Society, With Special Reference to Comte Schäffle, Bluntchli, Lieber, Lotze, Spencer and Ward

This outline is nothing more than the rough draft of a scheme of sociological study. It is printed not because it is sufficiently matured for publication, but because a basis for class room work was needed, and because nothing suited to my purpose exists. The aim of the syllabus is to present, in the form of a brief thesis, at each significant point in the survey, the thought which seems to me most mature. In each case this thesis is expounded by citation of views, parallel, tangent, related by similarity or contrast.

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Stran 105 - I' the commonwealth I would by contraries Execute all things ; for no kind of traffic Would I admit ; no name of magistrate ; Letters should not be known ; riches, poverty, And use of service, none ; contract, succession, Bourn, bound of land, tilth, vineyard, none ; No use of metal, corn, or wine, or oil ; No occupation ; all men idle, all ; And women too, — but innocent and pure ; No sovereignty, — Seb.
Stran 109 - It is a partnership in all science ; a partnership in all art; a partnership in every virtue and in all perfection. As the ends of such a partnership cannot be obtained in many generations, it becomes a partnership not only between those who are living, but between those who are living, those who are dead, and those who are to be born.
Stran 3 - The law is this: that each of our leading conceptions, each branch of our knowledge, passes successively through three different theoretical conditions: the Theological, or fictitious; the Metaphysical, or abstract; and the Scientific, or positive.
Stran 121 - ... the State ought not to be considered as nothing better than a partnership agreement in a trade of pepper and coffee, calico or tobacco, or some other such low concern, to be taken up for a little temporary interest, and to be dissolved by the fancy of the parties. It is to be looked on with other reverence...
Stran 6 - Positive Philosophy. Theological and metaphysical methods, exploded in other departments, are as yet exclusively applied, both in the way of inquiry and discussion, in all treatment of Social subjects, though the best minds are heartily weary of eternal disputes about divine right and the sovereignty of the people. This is the great, while it is evidently the only gap which has to be filled, to constitute, solid and entire, the Positive Philosophy. Now that the human mind has grasped celestial and...
Stran 24 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity, and during which the retained motion undergoes a parallel transformation.
Stran 105 - All things in common nature should produce Without sweat or endeavour : treason, felony, Sword, pike, knife, gun, or need of any engine, Would I not have ; but nature should bring forth, Of its own kind, all foizon ", all abundance, To feed my innocent people.
Stran 5 - As we have seen, the first characteristic of the Positive Philosophy is that it regards all phenomena as subjected to invariable natural Laws. Our business is,-- seeing how vain is any research into what are called Causes, whether first or final,-- to pursue an accurate discovery of these Laws, with a view to reducing them to the smallest possible number.
Stran 8 - The study of the Positive Philosophy affords the only rational means of exhibiting the logical laws of the human mind, which have hitherto been sought by unfit methods. To explain what is meant by this, we may refer to a saying of M. de Blainville, in his work on Comparative Anatomy, that every active, and especially every living being, may be regarded under two relations — the Statical and the Dynamical ; that is, under conditions or in action.
Stran 16 - In the present state of our knowledge we must regard Mathematics less as a constituent part of natural philosophy than as having been, since the time of Descartes and Newton, the true basis of the whole of natural philosophy; though it is, exactly speaking, both the one and the other. To us it is of less value for the knowledge of which it consists, substantial and valuable as that knowledge is, than as being the most powerful instrument that the human mind can employ in the investigation of the...

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