Nonviolence for the Third Millennium: Its Legacy and FutureG. Simon Harak Mercer University Press, 2000 - 238 strani |
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Zadetki 1–5 od 22
Stran
... walk with us on a nonviolent journey into the third millennium . The word " walk " has a special significance in the peace movement . Often nonviolent campaigns involve walking or marching . We can recall the great U.S. civil rights ...
... walk with us on a nonviolent journey into the third millennium . The word " walk " has a special significance in the peace movement . Often nonviolent campaigns involve walking or marching . We can recall the great U.S. civil rights ...
Stran
... walking as a spiritual discipline akin to that of monasticism.3 The reader will forgive me if I call upon my ... walks — sometimes by obstructing , sometimes with fury , too- often with violence — we can begin to suspect that the powers ...
... walking as a spiritual discipline akin to that of monasticism.3 The reader will forgive me if I call upon my ... walks — sometimes by obstructing , sometimes with fury , too- often with violence — we can begin to suspect that the powers ...
Stran
... walk with many courageous men and women as they struggle to bring peace . We will walk back in time to meet the young Gandhi as he began his commitment to nonviolence . Soon we will find ourselves in Sri Lanka , in Tibet , in Cambodia ...
... walk with many courageous men and women as they struggle to bring peace . We will walk back in time to meet the young Gandhi as he began his commitment to nonviolence . Soon we will find ourselves in Sri Lanka , in Tibet , in Cambodia ...
Stran 3
... walk on a personal note , with stories of the young Mohandas Gandhi , struggling to overcome his fears from childhood and adolescence . In " Who Influenced Gandhi ? " we find that Mohandas's early teachers in the life of nonviolence ...
... walk on a personal note , with stories of the young Mohandas Gandhi , struggling to overcome his fears from childhood and adolescence . In " Who Influenced Gandhi ? " we find that Mohandas's early teachers in the life of nonviolence ...
Stran 20
... walk around the house barefoot . She now had to live with strangers in her own home , while in India the women were insulated from strangers . Worst of all , she had to change homes almost every year . Every transformation in her ...
... walk around the house barefoot . She now had to live with strangers in her own home , while in India the women were insulated from strangers . Worst of all , she had to change homes almost every year . Every transformation in her ...
Pogosti izrazi in povedi
accept action active activists American asked Baptist become bombing Buddha Buddhist Cambodia Christian Christian Peacemaker Teams civil disobedience civil rights commitment compassion conflict resolution culture Dalai Lama Dhammayietra Engaged Buddhism ethical evil experience faith fear feel friends Gandhi and King Gita Greensboro Harak Hindu human India influence injustice Iraq Iraqi Jamal Jones justice K-Mart Kastur Khmer Rouge King's leaders learned Light of Asia living Luther King Jr Maha Ghosananda Mahatma Gandhi Martin Luther King mediation modern Mohandas monks moral movement never Nhat Hanh Nobel Peace Prize nonviolence history nonviolent resistance Palestinian path Peacemaker person political Quaker reconciliation redemptive refugees religion religious response Rufus satyagraha self-suffering Shravan social society spiritual story struggle suffering swaraj teaching Thich Nhat Hanh threat Tolstoy Tolstoy's tradition truth understanding United University violence walk women Writings
Priljubljeni odlomki
Stran 28 - We must at present do our best to form a class who may be interpreters between us and the millions whom we govern— a class of persons Indian in blood and colour, but English in tastes, in opinions, in morals and in intellect.
Stran 86 - The state represents violence in a concentrated and organized form. The individual has a soul, but as the state is a soulless machine, it can never be weaned from violence to which it owes its very existence.
Stran 79 - ... pervasive, oppressing, strangling fear; fear of the army, the police, the widespread secret service; fear of the official class; fear of laws meant to suppress, and of prison; fear of the landlord's agent; fear of the moneylender; fear of unemployment and starvation, which were always on the threshold. It was against this all-pervading fear that Gandhi's quiet and determined voice was raised: Be not afraid.
Stran 50 - Art is a human activity consisting in this, that one man consciously by means of certain external signs, hands on to others feelings he has lived through, and that others are infected by these feelings and also experience them.
Stran 50 - To evoke in oneself a feeling one has once experienced, and having evoked it in oneself, then, by means of movements, lines, colours, sounds, or forms expressed in words, so to transmit that feeling that others may experience the same feeling— this is the activity of art.
Stran 52 - The task for art to accomplish is to make that feeling of brotherhood and love of one's neighbor, now attained only by the best members of society, the customary feeling and the instinct of all men.
Stran 232 - Ahimsa namely that it is not merely a negative state of harmless but it is a positive state of love, of doing good even to the evil-doer. But it does not mean helping the evil doer to continue the wrong or tolerating it by passive acquiescence. On the contrary, love, the active state of Ahimsa requires you to resist the wrong-doer by dissociating yourself from him even though it may offend him or injure him physically.
Stran 60 - The Swaraj that I wish to picture is such that, after we have once realized it, we shall endeavour to the end of our life-time to persuade others to do likewise. But such Swaraj has to be experienced, by each one for himself.
Stran 52 - The task of art is enormous. Through the influence of real art, aided by science, guided by religion, that peaceful co-operation of man which is now maintained by external means — by our lawcourts, police, charitable institutions, factory inspection, and so forth — should be obtained by man's free and joyous activity. Art should cause violence to be set aside.