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absurd action adaptation admit agency analogy animal answer appearance argue argument assertion attraction attributes BACHELER become believe benevolence body cause chair Christian common sense conceive concerned consequently consider consists create creatures decide Deity deny discussion Divine doubt earth effect eternal evidence evil examine existence experience fact feel follow give glory greater hands happiness heat heaven Hence human idea ignorance imagine infidel infinite intelligence interests knowledge less LETTER maker man's manifestations mankind matter means mere merely mind misery moral motion move nature necessary never object Omnipotence operations opinion opponent ORIGEN parent perceive perfect physical placed position possible precedence prevent produce proof prove question rational reason regard relation requires Sceptics speak suppose tell thereof thing thou thousand tion truth universe virtue whole wisdom
Stran 205 - ... all which may be guides to an outward moral virtue, though religion were not ; but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men. Therefore atheism did never perturb states ; for it makes men wary of themselves, as looking no further : and we see the times inclined to atheism (as the time of Augustus Csesar) were civil times. But superstition hath been the confusion of many states, and bringeth in a new primum mobile, that ravisheth all the spheres of...
Stran 204 - Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all which may be guides to an outward moral virtue, though religion were not: but superstition dismounts all these, and erecteth an absolute monarchy in the minds of men.
Stran vii - And though all the winds of doctrine were let loose to play upon the earth, so Truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and Falsehood grapple; who ever knew Truth put to the worse in a free and open encounter?
Stran 67 - Ah! little think they, while they dance along, How many feel, this very moment, death And all the sad variety of pain. How many sink in the devouring flood, Or more devouring flame. How many bleed, By shameful variance betwixt man and man. How many pine in want, and dungeon glooms; Shut from the common air, and common use Of their own limbs.
Stran 56 - WHO is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man ; for I will demand of thee, and answer thou me.
Stran 56 - Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion? Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Stran 97 - Men suffer all their life long under the foolish superstition that they can be cheated. But it is as impossible for a man to be cheated by any one but himself as for a thing to be, and not to be, at the same time.
Stran 181 - Fear made her devils, and weak hope her gods ;, Gods partial, changeful, passionate, unjust, Whose attributes were rage, revenge or lust ; Such as the souls of cowards might conceive, And, form'd like tyrants, tyrants would believe.
Stran 56 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the Sons of God shouted for joy?