to be worshipped as the head next under God. He published his Alcoran, which he pretended he received from the angel Gabriel; and being a subtle crafty man, possessed of considerable wealth, and living among a people who were very ignorant, and greatly divided in their opinions on religious matters, he by subtilty and fair promises of a sensual paradise, gained a number to be his followers. He set up for their prince, and propagated his religion by the sword, and made it meritorious of paradise to fight for him. By such means his party grew, and went on fighting till they conquered and brought over the neighbouring countries; and so his party gradually increased till they over-ran a great part of the world. First, the Saracens were some of his followers, who were a people of Arabia, where Mahomet lived, and who about the year seven hundred, dreadfully wasted the Roman empire.They over-ran a great many countries belonging to the empire, and continued their conquests for a long time. These are supposed to be meant by the locusts mentioned in the 9th chapter of Revelation.

And then the Turks, who were originally different from the Saracens, became followers of Mahomet, and conquered all the Eastern empire. They began their empire about the year of Christ twelve hundred and ninety-six; began to invade Europe in the year thirteen hundred; took Constantinople, and so became masters of all the Eastern empire, in the year fourteen hundred and fifty-three. And thus all the cities and countries where stood those famous churches of which we read in the New Testament, as Jerusalem, Antioch, Ephesus. Corinth, &c. now became subject to the Turks. These are supposed to be prophesied of by the horsemen in the 9th chapter of Revelation, beginning with the 15th verse. And the remains of the Christians in those parts of the world, who are mostly of the Greek church, are in miserable slavery under these Turks; are treated with a great deal of barbarity and cruelty, and are become mostly very ignorant and superstitious.

Thus I have shown what great works of Satan were wrought during this space of time in opposition to the kingdom of Christ.

II. I come now to show how the church of Christ was upheld through this dark time.

1. It is to be observed, that towards the former part of this space of time, some of the nations of Christendom held out a long time before they complied with the corruptions and usurpations of the church of Rome. Though all the world wondered after the beast, yet all nations did not fall in at once. Many of the principal corruptions of the church of Rome were brought in with a great deal of struggle and opposition: and particularly, when the Pope gave out, that he was universal bishop, many churches greatly opposed him in it; and it was a long time before they would yield to his exorbitant claims. And so, when the worship of images was first brought into the churches, there were many who greatly opposed it, and long held out against it. And so with respect to other corruptions * of the church of Rome. Those who dwelt nearer to the city of Rome complied sooner; but some that were more remote, were a long time before they could be induced to put their necks under the yoke: and particularly a great part of the churches in England, Scotland, and France, retained the ancient purity of doctrine and worship much longer than many others who were nearer the chief seat of Antichrist.

2. In every age of this dark time, there appeared particular persons in all parts of Christendom, who bore a testimony against the corruptions and tyranny of the church of Rome. There is no one age of Antichrist, even in the darkest times, but ecclesiastical historians mention many by name who manifested an abhorrence of the Pope, and his idolatrous worship, and pleaded for the ancient purity of doctrine and worship. God was pleased to maintain an uninterrupted succession of many witnesses through the whole time, in Germany, France, Britain, and other countries; private persons and ministers, some magistrates and persons of great distinction. And there were numbers in every age who were persecuted and put to death for this testimony.

3. Besides these particular persons dispersed, there was a certain people called the Waldenses, who lived separate from all the rest of the world, and constantly bore a testimony against the church of Rome through all this dark time. The place where they dwelt was the Vaudois, or the five valleys of Piedmont, a very mountainous country, between Italy and France; it was compassed about with those exceeding high mountains, the Alps, which were almost impassible, and therefore the valleys were almost inaccessible. There this people lived for many ages, in a state of separation from all the world, having very little to do with any other people. And there they served God in the ancient purity of his worship, and never submitted to the church of Rome. This probably was the place especially meant in the 12th chapter of Revelations, 6th verse, as prepared of God for the woman, that they should feed her there during the reign of Antichrist.

Some of the Popish writers themselves own, that this people never submitted to the church of Rome. One of the Popish writers, speaking of the Waldenses, says, The heresy of the Waldenses is the oldest heresy in the world. It is supposed that they first betook themselves to this place among the mountains, to hide themselves from the severity of the Heathen

1

persecutions which existed before Constantine the Great. And thus the woman fled into the wilderness from the face of the serpent. Rev. xii. 6, 14. "And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place: where she is nourished for a time, and times, and half a time, from the face of the serpent." The people being settled there, their posterity continued from age to age: and being, as it were, by natural walls, as well as by God's grace, separated from the rest of the world, they never partook of the overflowing corruption.

These especially were those virgins who were not defiled, when other churches prostituted themselves; but they kept themselves pure for Christ alone. They followed the lamb, their spiritual husband, whithersoever he went: they followed him into this hideous wilderness, Rev. xiv. 4, 5.-Their doctrine and worship appear to be the same with the Protestant doctrine and worship; and by the confession of Popish writers, they were a people remarkable for the strictness of their lives, for charity and other Christian virtues. They lived in external poverty in this hideous country; but they chose this rather than comply with the great corruptions of the rest of the world.

Living in so secret a place, it was a long time before they were noticed. But at last, falling under observation, the Romanists went out in mighty armies against them, fell upon them with insatiable cruelty, barbarously massacreing, and putting to death men, women, and children, with all imaginable tortures. Their enemies continued persecuting them with but little intermission for several hundred years; by which means many were driven out of the valleys of Piedmont. These fled into all parts of Europe, carrying with them their doctrine, to which many were brought over. Their persecutors could not by all their cruelties extirpate the church of God; so fulfilling his word, " that the gates of hell should not prevail against it."

4. Towards the latter part of this dark time, several noted divines openly appeared to defend the truth, and bear testimony against the corruptions of the church of Rome. The first and principal of these was a certain English divine, John Wickliff, who appeared about one hundred and forty years before the Reformation; he strenuously opposed the Popish religion, taught the same doctrine that the Reformers afterwards did, and had many followers in England. He was hotly persecuted in his lifetime, yet died in peace; but after he was buried, his bones were dug up by his persecutors, and burnt. His followers remained in considerable numbers in England till the Reformation; they were cruelly persecuted, and multitudes were put to death for their religion.

Wickliff had many disciples, not only in England, but in

other parts of Europe, whither his books were carried; and particularly in Bohemia, among whom were two eminent divines, John Huss and Jerom, a divine of Prague, the chief city of Bohemia. These strenuously opposed the church of Rome, and had many who adhered to them. They were both burnt by the Papists for their doctrine; and their followers in Bohemia were cruelly persecuted, but never extirpated till the Re formation.

PART V.

The Success of Redemption from the Reformation to the present Time.

Thus having gone through the dark time of the church, I come now to consider that part which begins with the Reformation, and reaches to the present time. And here I would, 1. Speak of the Reformation itself; 2. The opposition which the devil has made to the Reformed church; 3. What success there has lately been of the gospel in one place and another; 4. What the state of things is now in the world with regard to the church of Christ, and the success of his purchase.

I. The first thing to be taken notice of is the Reformation itself. This was begun in Germany, about the year fifteen hundred and fifteen, by the preaching of Martin Luther, who being stirred in his spirit to see the horrid practices of the Popish clergy-and having set himself diligently to enquire after truth by the study of the holy scriptures, and the writings of the ancient fathers of the church-very openly and boldly decried the corruptions and usurpations of the Romish church in his preaching and writings. He had soon a great number who fell in with him; among whom was the Elector of Saxcny, the sovereign prince of the country to which he belonged. This greatly alarmed the church of Rome; it rallied all its force to oppose him and his doctrine, and fierce wars and persecutions were raised against it. But yet it went on by the labours of Luther and Melancthon in Germany, Zuinglius in Switzerland, and other eminent divines, who were cotemporary with Luther; particularly Calvin, who appeared after the beginning of the Reformation, but was one of the most eminent Reformers.

Many of the princes of Germany soon fell in with the Reformed religion, and many other states and kingdoms in Europe, as England, Scotland, Sweden, Denmark, Norway, great part of France, Poland, Lithuania, Switzerland, and the Low Countries. So that it is thought, that heretofore about half Christendom were of the Protestant religion; though since, the Papists have gained ground: so that the Protestants now have not so great a proportion.

Thus God began gloriously to revive his church again, and advance the kingdom of his Son; after such a dismal night of darkness from the rise of Antichrist to that time. There had been many endeavours used by the witnesses for the truth for a reformation before. But now when God's appointed time was come, his work went on with a swift and wonderful progress ; and Antichrist, who had been rising higher and higher from his beginning till that time, was swiftly and suddenly brought down; he fell half-way towards utter ruin, and never has been able to rise again to his former height. A certain late expositor (Mr. LOWMAN,) who explains the five first vials in the 16th chapter of Revelation with greater probability perhaps than any who went before him, explains the fifth vial, which was poured out on the seat of the beast, of what came to pass in the Reformation; having explained the four preceding vials of certain great judgments which God brought on the Popish dominions before the Reformation. It is said, Rev. xvi. 10, that "the fifth angel poured out his vial on the seat of the beast ;" in the original, it is the throne of the beast; "and his kingdom was full of darkness, and they gnawed their tongues for pain, and blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds." He poured out his vial upon the throne of the beast, i. e. on the authority and dominion of the Pope: so the word throne is often used in scripture; so 1 Kings i. 37. "As the Lord hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord King David;" i. e. make his dominion and authority greater, and his kingdom more glorious.

But now, in the Reformation, the vials of God's wrath were poured out on the throne of the beast, till it was terribly shaken and diminished. The Pope's authority and dominion was so greatly diminished, both as to extent and degree, that he lost about half his dominions; besides that authority, even in Popish dominions, which he had before. He is not regarded, and his power is dreaded in no measure as it was wont to be. The powers of Europe have learned not to put their necks under the Pope's feet. He is as a lion that has lost his teeth, in comparison of what he was once. And when the Pope and his clergy, enraged to see their authority so diminished at the Reformation, laid their heads together, and joined their forces to destroy the Reformation; their policy, which was wont to serve them so well, failed. They found their kingdom full of