The Works of Samuel JohnsonElectric Umbrella Publishing, 1825 |
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Zadetki 1–5 od 34
Stran lxix
... Mahomet the great , first emperor of the Turks , is the hinge on which the fable is made to move . The substance of the story is shortly this : In 1453 , Mahomet laid siege to Constantinople , and having reduced the place , became ...
... Mahomet the great , first emperor of the Turks , is the hinge on which the fable is made to move . The substance of the story is shortly this : In 1453 , Mahomet laid siege to Constantinople , and having reduced the place , became ...
Stran lxx
... Mahomet , in a full assembly of the grandees , " catching with one hand , " as Knolles relates it , " the fair Greek by the hair of her head , and drawing his falchion with the other , he , at one blow , struck off her head , to the ...
... Mahomet , in a full assembly of the grandees , " catching with one hand , " as Knolles relates it , " the fair Greek by the hair of her head , and drawing his falchion with the other , he , at one blow , struck off her head , to the ...
Stran 24
... Mahomet may dance . Hard is his lot that , here by fortune plac'd , Must watch the wild vicissitudes of taste ; With ev'ry meteor of caprice must play , And chase the new - blown bubbles of the day . Ah ! let not censure term our fate ...
... Mahomet may dance . Hard is his lot that , here by fortune plac'd , Must watch the wild vicissitudes of taste ; With ev'ry meteor of caprice must play , And chase the new - blown bubbles of the day . Ah ! let not censure term our fate ...
Stran 26
... Mahomet the great , first emperor of the Turks , is the hinge , on which the fable is made to move . The substance of the story is shortly this : -In 1453 , Mahomet laid siege to Constantinople , and , having reduced the place , became ...
... Mahomet the great , first emperor of the Turks , is the hinge , on which the fable is made to move . The substance of the story is shortly this : -In 1453 , Mahomet laid siege to Constantinople , and , having reduced the place , became ...
Stran 30
... MAHOMET , CALI BASSA , MUSTAPHA , ABDALLA , HASAN , CARAZA , DEMETRIUS , ) LEONTIUS , MURZA , MEN . Emperour of the Turks , First vizier , A Turkish aga , An officer , Turkish captains , Greek noblemen , An eunuch , WOMEN . ASPASIA ...
... MAHOMET , CALI BASSA , MUSTAPHA , ABDALLA , HASAN , CARAZA , DEMETRIUS , ) LEONTIUS , MURZA , MEN . Emperour of the Turks , First vizier , A Turkish aga , An officer , Turkish captains , Greek noblemen , An eunuch , WOMEN . ASPASIA ...
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ABDALLA Ashbourne ASPASIA bassa beauty Boswell breast CALI called CARAZA CHAP charms Colley Cibber danger dear death delight DEMETRIUS distress dread elegant essays ev'ry eyes fate fear folly Garrick Gentleman's Magazine guilt happy hear heart heav'n honour hope hour human Imlac IRENE island Johnson labour lady learned LEONTIUS letter Lichfield live lord Lydiat MAHOMET maid mihi mind mountains MUSTAPHA nature Nekayah never night nunc o'er once passion Pekuah perhaps pleased pleasure poet pow'r praise prince PRINCE OF ABISSINIA princess quæ quod Raarsa rage Rambler Rasselas reason rocks SAMUEL JOHNSON SATIRE OF JUVENAL says SCENE sir John Hawkins Skie smile soon sorrow soul square miles Streatham sultan suppose terrour thee thine thing thou thought THRALE tibi tion travelled truth virtue vitæ wish wonder write
Priljubljeni odlomki
Stran 16 - Yet hope not life from grief or danger free, Nor think the doom of man revers'd for thee; Deign on the passing world to turn thine eyes, And pause awhile from letters, to be wise; There mark what ills the scholar's life assail, Toil, envy, want, the patron, and the jail.
Stran xxxv - Seven years, my Lord, have now passed since I waited in your outward rooms, or was repulsed from your door; during which time I have been pushing on my work through difficulties of which it is useless to complain, and have brought it at last to the verge of publication, without one act of assistance, one word of encouragement, or one smile of favour.
Stran 20 - New sorrow rises as the day returns, A sister sickens, or a daughter mourns. Now kindred Merit fills the sable bier, Now lacerated Friendship claims a tear.
Stran 17 - On what foundation stands the warrior's pride, How just his hopes, let Swedish Charles decide. A frame of adamant, a soul of fire, No dangers fright him, and no labours tire...
Stran 226 - They are surely happy," said the prince, "who have all these conveniences, of which I envy none so much as the facility with which separated friends interchange their thoughts." "The Europeans," answered Imlac, "are less unhappy than we, but they are not happy. Human life is everywhere a state in which much is to be endured, and little to be enjoyed.
Stran 221 - Whatever be the reason, it is commonly observed that the early writers are in possession of nature, and their followers of art: that the first excel in strength and invention, and the latter in elegance and refinement.
Stran 199 - The place which the wisdom or policy of antiquity had destined for the residence of the Abyssinian princes, was a spacious valley in the kingdom of Amhara, surrounded on every side by mountains, of which the summits overhang the middle part.
Stran 212 - I should with great alacrity teach them all to fly. But what would be the security of the good, if the bad could at pleasure invade them from the sky? Against an army sailing through the clouds, neither walls, nor mountains, nor seas, could afford any security. A flight of northern savages might hover in the wind and light at once •with irresistible violence upon the capital of a fruitful region that was rolling under them.
Stran 267 - Imlac,) I will not undertake to maintain, against the concurrent and unvaried testimony of all ages, and of all nations. There is no people, rude or learned, among whom apparitions of the dead are not related and believed. This opinion, which prevails' as far as human nature is diffused, could become universal only by its truth...
Stran 241 - He speaks, and attention watches his lips. He reasons, and conviction closes his periods. This man shall be my future guide : I will learn his doctrines, and imitate his life." " Be not too hasty," said Imlac, " to trust, or to admire, the teachers of morality : they discourse like angels, but they live like men.