Dialogues of Plato, Količina 1Colonial Press, 1899 - 208 strani |
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Zadetki 1–5 od 100
Stran 17
... wise man . Then I am quite certain that he put forth this as a riddle : he meant to say that there was a difficulty in a man knowing what is his own business . I dare say , he replied . And what , then , is the meaning of a man doing ...
... wise man . Then I am quite certain that he put forth this as a riddle : he meant to say that there was a difficulty in a man knowing what is his own business . I dare say , he replied . And what , then , is the meaning of a man doing ...
Stran 18
... wise man , may be reasonably supposed to call him wise who does his own work . O Critias , I said , no sooner had you opened your mouth , han I pretty well knew that you would call that which is proper to a man , and that which is his ...
... wise man , may be reasonably supposed to call him wise who does his own work . O Critias , I said , no sooner had you opened your mouth , han I pretty well knew that you would call that which is proper to a man , and that which is his ...
Stran 19
... wise or temperate , but not know his own wisdom or temperance ? But that , Socrates , he said , is impossible ; and therefore if that is , as you imply , the necessary consequence of any of my previous admissions . I would rather ...
... wise or temperate , but not know his own wisdom or temperance ? But that , Socrates , he said , is impossible ; and therefore if that is , as you imply , the necessary consequence of any of my previous admissions . I would rather ...
Stran 22
... wise or temperate man , and he only , will know himself , and be able to examine what he knows or does not know , and see what others know , and think that they know and do really know ; and what they do not know , and fancy that they ...
... wise or temperate man , and he only , will know himself , and be able to examine what he knows or does not know , and see what others know , and think that they know and do really know ; and what they do not know , and fancy that they ...
Stran 26
... ever teach him that he knows health , or that he knows building ? That is impossible . Then he who is ignorant of this will only know that he nows , but not what he knows ? 1rue . Then wisdom or being wise appears to be 26 CHARMIDES .
... ever teach him that he knows health , or that he knows building ? That is impossible . Then he who is ignorant of this will only know that he nows , but not what he knows ? 1rue . Then wisdom or being wise appears to be 26 CHARMIDES .
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Pogosti izrazi in povedi
admit Agathon agree Alcibiades answer Anytus appear argument Aristophanes assented Athenians Athens beauty believe beloved better body called Cebes Certainly Charmides Cleinias courage Crat Cratylus Critias Crito Ctesippus dear death desire Dialogue Dionysodorus discourse divine earth Eryximachus Euth Euthydemus Euthyphro evil existence fancy father fear give gods harmony hear heard Hermogenes Hesiod holy Homer honor human ideas ignorance imagine immortal inquiry justice knowledge Laches language lover Lysias Lysimachus Lysis manner matter mean Meletus Menexenus mind nature never Nicias notion opinion opposite pain person Phaedr philosophy physician piety Plato pleasure poets praise principle Prodicus Protagoras question reason replied rhetoric sense Simmias Socrates Sophists sort soul speak speech suppose surely talking taught teach teachers tell temperance things thought tion true truth virtue wisdom wise words youth Zeus τοῦ
Priljubljeni odlomki
Stran 453 - For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh. This is a great mystery: but I speak concerning Christ and the church.
Stran 437 - The debt shall be paid, said Crito; is there anything else ? There was no answer to this question ; but in a minute or two a movement was heard, and the attendants uncovered him; his eyes were set, and Crito closed his eyes and mouth. Such was the end, Echecrates, of our friend, whom I may truly call the wisest, and justest, and best of all the men whom I have ever known.
Stran 328 - Wherefore, O judges, be of good cheer about death, and know of a certainty, that no evil can happen to a good man, either in life or after death.
Stran 217 - For all good poets, epic as well as lyric, compose their beautiful poems not by art, but because they are inspired and possessed. And as the Corybantian revellers when they dance are not in their right mind, so the lyric poets are not in their right mind when they are composing their beautiful strains: but when falling under the power of music and metre they are inspired and possessed...
Stran 435 - Then he turned to us, and added with a smile : I cannot make Crito believe that I am the same Socrates who have been talking and conducting the argument; he fancies that I am the other Socrates whom he will soon see, a dead body — and he asks, How shall he bury me...
Stran 436 - Crito, when he heard this, made a sign to the servant ; and the servant went in, and remained for some time, and then returned with the jailer carrying the cup of poison. Socrates said : You, my good friend, who are experienced in these matters, shall give me directions how I am to proceed.
Stran 122 - ... in order that they may learn to be more gentle, and harmonious, and rhythmical, and so more fitted for speech and action; for the life of man in every part has need of harmony and rhythm.
Stran 344 - ... Then we ought not to retaliate or render evil for evil to any one, whatever evil we may have suffered from him. But I would have you consider, Crito, whether you really mean what you are saying. For this opinion has never been held, and never will be held, by any considerable number of persons; and those who are agreed and those who are not agreed upon this point have no common ground, and can only despise one another when they see how widely they differ. Tell me, then, whether you agree with...
Stran 493 - Remember how in that communion only, beholding beauty with the eye of the mind, he will be enabled to bring forth, not images of beauty, but realities (for he has hold not of an image but of a reality), and bringing forth and nourishing true virtue to become the friend of God and be immortal, if mortal man may. Would that be an ignoble life?
Stran 436 - How charming the man is: since I have been in prison he has always been coming to see me, and at times he would talk to me, and was as good to me as could be, and now see how generously he sorrows on my account.