History of English Thought in the Eighteenth Century, Količina 2Smith, Elder & Company, 1881 - 935 strani |
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Druge izdaje - Prikaži vse
Pogosti izrazi in povedi
absolute abstract actions Adam Smith admit appear argues argument assertion Atheism authority Balance of Trade Bangorian controversy belief Bentham Bolingbroke Burke Burke's Butler century character Christianity Church compact conscience constitution contemporary corruption creed Deism deists divine doctrine dogmas emotions English enquiry equally Essay evil existence fact force French Godwin happiness Hartley Hoadly human nature Hume Hume's Hutcheson imagination implies influence instincts intellectual labour Law's laws liberty Locke Locke's logical Mandeville mankind ment metaphysical method mind Montesquieu moral sense moralists nation pantheism passions philosophical phrase pleasure political Pope principles pure question reason regarded religion religious remarkable represent Rousseau says scepticism seems selfish sentiment sermon Shaftesbury social social contract society speculation spirit supernatural sympathy tendency theology theory thinkers thought tion Treatise true truth Tucker ultimate utilitarian virtue Wealth of Nations Wesley Whig whilst whole writers
Priljubljeni odlomki
Stran 26 - From harmony, from heavenly harmony This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in Man.
Stran 189 - ... from his loins), a man capable of placing in review, after having brought together, from the east, the west, the north, and the south, from the coarseness of the rudest barbarism to the most refined and subtle civilization, all the schemes of government which had ever prevailed amongst mankind...
Stran 87 - Tis not contrary to reason to prefer the destruction of the whole world to the scratching of my finger.
Stran 190 - I authorize and give up my right of governing myself, to this man, or to this assembly of men, on this condition, that thou give up thy right to him, and authorize all his actions in like manner.
Stran 88 - Reason is, and ought only to be, the slave of the passions, and can never pretend to any other office than to serve and obey them.
Stran 149 - I take to be a voluntary society of men, joining themselves together of their own accord, in order to the public worshipping of God, in such a manner as they judge acceptable to him, and effectual to the salvation of their souls.
Stran 248 - The nature of man is intricate; the objects of society are of the greatest possible complexity ; and therefore no simple disposition or direction of power can be suitable either to man's nature, or to the quality of his affairs.
Stran 97 - Virtue (for mere good-nature is a fool) Is sense and spirit with humanity : 'Tis sometimes angry and its frown confounds ; 'Tis even vindictive, but in vengeance just.
Stran 302 - To found a great empire for the sole purpose of raising up a people of customers, may at first sight appear a project fit only for a nation of shopkeepers.