The Works of President Edwards, Količina 1B. Franklin, 1968 |
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Zadetki 1–3 od 80
Stran 195
... cause , is absurd ; it is the same thing as to say , it is not its cause , nor the event the effect of it ; for depen- dence on the influence of a cause is the very notion of an effect . If there be no such relation between one thing ...
... cause , is absurd ; it is the same thing as to say , it is not its cause , nor the event the effect of it ; for depen- dence on the influence of a cause is the very notion of an effect . If there be no such relation between one thing ...
Stran 318
... Cause ; so that its being of a bad Nature will not make it at all our fault , unless it arises from some faulty determination of ours , as its Cause , or something in us that is our fault ; then , for the same rea- son , neither can ...
... Cause ; so that its being of a bad Nature will not make it at all our fault , unless it arises from some faulty determination of ours , as its Cause , or something in us that is our fault ; then , for the same rea- son , neither can ...
Stran 319
... Cause , lies not in this , that the Cause itself is of an evil Nature , but that the Cause is evil in that sense , that it is from another bad Cause . " Still the absurdity will follow him ; for , if so , then the Cause before charged ...
... Cause , lies not in this , that the Cause itself is of an evil Nature , but that the Cause is evil in that sense , that it is from another bad Cause . " Still the absurdity will follow him ; for , if so , then the Cause before charged ...
Vsebina
His Mission to the Indians | 75 |
Appendix | 91 |
Preface | 123 |
Avtorske pravice | |
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absolute absurd according act of choice actions agreeable antecedent appears Arminians benevolence blame Calvinists cause cerning choose Christ church command common concerning connection consequence considered consists contingent contrary creation creature decree decretive degree delight desire determined disposition divine doctrine Edwards effect endeavour esteem eternal event evidence excellent exercise exertion existence follow free act free agent freedom fulness glorified God's glory happiness heart holy implies impossible inclination inconsistent Indifference infinite influence Jesus Christ JONATHAN EDWARDS last end Lord manifest manner means Messiah metaphysical mind moral Agents moral evil moral necessity Motive nature of things Nebuchadnezzar necessary Northampton object observed passive power perfect perly pleasure praise Prescience principles proper properly Psal reason regard religious conversation respect sake scripture self-determining sense shew soul speak suppose supposition thee things considered tion truth ultimate end unto vice virtue virtuous volition wherein WHITBY words worthy