A Plan, for Abolishing Pluralities and Non-residence, in the Church of England, by Increasing the Value of Poor Livings, Without Spoliation: In a Letter to Lord Henley, with a Postscript to the Church Reformation Society, and the Draft of an Act of Parliament

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C.J. and F. Rivington, 1833 - 98 strani

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Stran 96 - an Act to consolidate and amend the laws relating to spiritual persons holding of farms; and for enforcing the residence of spiritual persons on their benefices; and for the support and maintenance of stipendiary Curates in England, [10th July,
Stran 96 - An Act to promote the residence of the Parochial Clergy, by making provision for the more speedy and effectual building, rebuilding, repairing, or purchasing houses, and other necessary buildings and tenements, for the use of their benefices"— the
Stran 96 - of his present Majesty, entitled " an Act to amend and render more effectual two Acts, passed in the fifty.eighth and fifty-ninth years of his late Majesty, for building and promoting the building of additional Churches in populous
Stran 37 - Act to extend .the provisions of an Act passed in the 29th year of the reign of his Majesty King Charles the Second, intituled an Act for
Stran 87 - they are not the many who govern the few, but the few who govern the many. It is a species of tyranny, which adds insult, to the wretchedness of its subjects, by styling its own arbitrary decrees, the voice of the people ; and sanctioning
Stran 96 - Acts, passed in the fifty.eighth and fifty-ninth years of his late Majesty, for building and promoting the building of additional Churches in populous parishes"—[22nd July,
Stran 13 - of this kingdom in the eye of foreign nations. As the chief support of many thousand families of the Laity, who enjoy fair estates from them in a free way. As yielding a constant and ample revenue to the crown ; and as by which many of the learned Professors
Stran 97 - Lords spiritual and temporal, and Commons in the present Parliament assembled, and by the authority
Stran 72 - all the incomes and oblations of the Church shall be dispensed, at the will, and discretion of the Bishop, to whom the people and the souls of men are committed. Those called the Apostolical! Canons and constitutions! speak of the same power. And Cyprian|| notes, that all who received maintenance from the Church, had it Episcopo dispensante, by the order and appointment
Stran 73 - And this was agreeable to the Primitive rule and practice of the Apostles, to whose care and custody, the people's oblations, and things consecrated to God, were committed. They chose Deacons to be their assistants, as Bishops did afterwards ; still retaining power in their own hands to direct and regulate them, in the disposal of the public charity, as prime stewards of God's revenue, and

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