The Precepts of Jesus: The Guide to Peace and Happiness, Extracted from the Books of the New Testament Ascribed to the Four Evangelists. To which are Added, the First, Second, and Final Appeal to the Christian Public in Reply to the Observations of Dr. Marshman, of SeramporeUnitarian Society, 1824 - 672 strani |
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Zadetki 1–5 od 88
Stran xix
... the water , in desig- nating the Unitarians by the term " Socinians , " which , he must know , is not correctly descrip- * Dr. Marshman's Defence , " & c . p . 133 . tive of their opinions , and is generally em- ployed PREFACE . xix.
... the water , in desig- nating the Unitarians by the term " Socinians , " which , he must know , is not correctly descrip- * Dr. Marshman's Defence , " & c . p . 133 . tive of their opinions , and is generally em- ployed PREFACE . xix.
Stran xx
... opinions , and is generally em- ployed as an epithet of reproach . With almost the solitary exception of this deviation from liberality , it affords us great pleasure to be able to remark , that the contro- versy on both sides has ...
... opinions , and is generally em- ployed as an epithet of reproach . With almost the solitary exception of this deviation from liberality , it affords us great pleasure to be able to remark , that the contro- versy on both sides has ...
Stran xxvi
... opinions , the most prevalent seems to be , that no one is justly entitled to the appellation of Chris- tian who does not ... opinion amongst the Apostles recorded in the Acts and Epistles . * Voluminous works , written by learned men of ...
... opinions , the most prevalent seems to be , that no one is justly entitled to the appellation of Chris- tian who does not ... opinion amongst the Apostles recorded in the Acts and Epistles . * Voluminous works , written by learned men of ...
Stran xxvii
... opinions which they once form , pay little or no attention to opposite sentiments , ( however reasonable they may be , ) and often turn a deaf ear to what is most con- sistent with the laws of nature , and conformable to the dictates of ...
... opinions which they once form , pay little or no attention to opposite sentiments , ( however reasonable they may be , ) and often turn a deaf ear to what is most con- sistent with the laws of nature , and conformable to the dictates of ...
Stran 104
... opinion between them , that might be thought sufficient to justify the use towards the Editor of a term no less offensive . The Editor perhaps may consider himself justified by numerous precedents amongst the several partizans of ...
... opinion between them , that might be thought sufficient to justify the use towards the Editor of a term no less offensive . The Editor perhaps may consider himself justified by numerous precedents amongst the several partizans of ...
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Abraham Ahaz angel answered apostles applied argument ascribed assertion atonement authority Behold called Chap Christian cometh commandments David death declared deity of Jesus disciples divine doctrine earth Editor says equal eternal examined Father glory Godhead gods hath heart heaven Hebrew Heze Hezekiah Hindoo Holy Ghost Holy Spirit honour human Isaiah Israel Jehovah Jerusalem Jesus Christ Jews John John viii John x John xvii judge king of Assyria kingdom Luke Matt Matthew mercy Messiah Moses nature noticed participle passage person Pharisees phrase Polytheism pray Precepts of Jesus prophets Psalm referred repentance Reverend Editor righteousness sacred sacrifice Saviour say unto Scriptures Second Appeal sense sent Septuagint servant shew sins Son of God term Testament thee thine things thou hast Thou shalt tion Trinitarians Trinity truth unity verb vers verse viii whosoever word worship xvii xviii xxii
Priljubljeni odlomki
Stran 222 - Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men : but the blasphemy against the Holy Ghost shall not be forgiven unto men. And whosoever speaketh a word against the Son of man, it shall be forgiven him : but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come : because they said, He hath an unclean spirit.
Stran 231 - For Moses truly said unto the fathers, "A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you." 'And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Stran 541 - If I do not the works of My Father, believe Me not. But if I do, though ye believe not Me, believe the works; that ye may know, and believe, that the Father is in Me, and I in Him.
Stran 71 - And another said, I have married a wife, and therefore I cannot come. 21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Stran 23 - Whether of them twain did the will of his father ? They say unto him ; The first. Jesus saith unto them ; Verily I say unto you, that the publicans and the harlots go into the kingdom of God before you.
Stran 38 - So is the kingdom of God, as if a man should cast seed into the ground ; and should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how. For the earth bringeth forth fruit of herself ; first the blade, then the ear, after that the full corn in the ear.
Stran 224 - And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel : and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
Stran 174 - I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Stran 1 - And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye? Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Stran 41 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched : where their worm dieth not, and the fire is not quenched.