Political Theories of the Middle AgeUniversity Press, 1900 - 197 strani |
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Aegid Aegidius Romanus Andlo Aquin Assembly Baldus Bebenb body Canonists causa Church civitas Community Comp Cons Constitution corporation corpus Council Dante Decius Dial divine dominium Dr Gierke eccl ecclesia ecclesiastical election Electors Emperor Empire German Goldast habet Huguccio idea imperii imperium Innocent iure iuris ius gentium Johannes John of Salisbury Jurists Kaiser king legislation Lordship Lugd Mankind Marsilius Marsilius of Padua Medieval Doctrine Middle Age Migne Monarchy Natural Law naturalis Note Ockham Octo q organic papa papal Paris person Petr Petrus Pope Popular Sovereignty populus Positive Law potest princ Prince Electors princeps principle Ptol quae quod Randuf regnum Repre respublica Roman Ruler Somn Sovereign spiritual State's Summa Theol sword Sylv Temporal Power Thom thought tion totius Translatio Imperii Unity Universal universitas unum Venet Virid Volk Whole
Priljubljeni odlomki
Stran 112 - Nam spiritualis potestas terrenam potestatem et instituere habet ut sit, et judicare habet si bona non fuerit.
Stran 153 - Respondeo dicendum quod lex proprie, primo et principaliter respicit ordinem ad bonum commune. Ordinare autem aliquid in bonum commune est vel totius multitudinis, vel alicuius gerentis vicem totius multitudinis. Et ideo condere legem vel pertinet ad totam multitudinem, vel pertinet ad personam publicam quae totius multitudinis curam habet.
Stran 153 - Unde optima ordinatio principum est in aliqua civitate vel regno, in quo unus praeficitur secundum virtutem qui omnibus praesit et sub ipso sunt aliqui principantes secundum virtutem, et tamen talis principatus ad omnes pertinet, tum quia ex omnibus eligi possunt, tum quia etiam ab omnibus eliguntur.
Stran 176 - Nam si per impossibile Deus non esset, qui est ratio divina, aut ratio divina esset errans, adhuc si quis ageret contra rectam rationem angelicam, vel humanam, aut aliam aliquam, si qua esset, peccaret.
Stran xii - The State that Englishmen knew was a singularly unicellular State, and at a critical time they were not too well equipped with tried and traditional thoughts which would meet the case of Ireland or of some communities, commonwealths, corporations in America which seemed to have wills — and hardly fictitious wills — of their own, and which became States and United States1. The medieval Empire laboured under the weight of an incongruously simple theory so soon as lawyers were teaching that the...
Stran 10 - To devout Christians, brought up in the oecumenical traditions of the Roman Empire, ' every ordering of a human community must appear as a component part of that ordering of the world which exists because God exists, and every earthly group must appear as an organic member of that Civitas Dei, that God-State, which comprehends the heavens and the earth.
Stran 104 - Sciendum est autem quod hoc totum, quod est civilis multitudo, vel domestica familia, habet solam unitatem ordinis secundum quam non est aliquid simpliciter unum.
Stran xxix - English condottieri who returning home help to make the word 'company' popular among us, the trading companies, the companies that become colonies, the companies that make war, the friendly societies, the...
Stran 193 - Manifestum est autem quod omnes qui sub communitate aliqua continentur comparantur ad communitatem sicut partes ad totum. Pars autem id quod est totius est: unde et quodlibet bonum partis est ordinabile in bonum totius.
Stran 40 - Gierke, a prominent non-Catholic historian, states that "an ancient and generally entertained opinion regarded the will of the people as the source of temporal power; that political power by divine grant (and absolute power) was wholly foreign to the Middle Ages