The Literature of EcstasyBoni and Liveright, 1921 - 254 strani |
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Zadetki 1–5 od 44
Stran 28
... translation . Nietzsche divided art into Apollonian and Dionysian . He found that the Dionysian state depended on emotional or orgiastic intoxication . He perceived that the ecstasy in this state was largely of a sexual character . As ...
... translation . Nietzsche divided art into Apollonian and Dionysian . He found that the Dionysian state depended on emotional or orgiastic intoxication . He perceived that the ecstasy in this state was largely of a sexual character . As ...
Stran 34
... translation in the Journal of the Royal Asiatic Society for 1901 and 1902 by Duncan B. Macdonald , of a book on the laws of music and singing of ecstasy from Al Ghazzali's work on the Re - vivifying of the Sciences of the Faith ...
... translation in the Journal of the Royal Asiatic Society for 1901 and 1902 by Duncan B. Macdonald , of a book on the laws of music and singing of ecstasy from Al Ghazzali's work on the Re - vivifying of the Sciences of the Faith ...
Stran 28
... translation . Nietzsche divided art into Apollonian and Dionysian . He found that the Dionysian state depended on emotional or orgiastic intoxication . He perceived that the ecstasy in this state was largely of a sexual character . As ...
... translation . Nietzsche divided art into Apollonian and Dionysian . He found that the Dionysian state depended on emotional or orgiastic intoxication . He perceived that the ecstasy in this state was largely of a sexual character . As ...
Stran 34
... translation in the Journal of the Royal Asiatic Society for 1901 and 1902 by Duncan B. Macdonald , of a book on the laws of music and singing of ecstasy from Al Ghazzali's work on the Re - vivifying of the Sciences of the Faith ...
... translation in the Journal of the Royal Asiatic Society for 1901 and 1902 by Duncan B. Macdonald , of a book on the laws of music and singing of ecstasy from Al Ghazzali's work on the Re - vivifying of the Sciences of the Faith ...
Stran 36
... translation in t Royal Asiatic Society for 1901 and 10 Macdonald , of a book on the laws of mi ecstasy from Al Ghazzali's work on t the Sciences of the Faith . Ghazzali ( 1 greatest apologist for Islam and is kno of Islam . " He was ...
... translation in t Royal Asiatic Society for 1901 and 10 Macdonald , of a book on the laws of mi ecstasy from Al Ghazzali's work on t the Sciences of the Faith . Ghazzali ( 1 greatest apologist for Islam and is kno of Islam . " He was ...
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Abu Nuwas aesthetic appear Arabian Arabic poetry Aristotle Aristotle's art for art's art's sake artistic Balzac beauty Bible blank verse Byron called century conception critics dreams ecstatic elegy emotions English epic essay expression fact faculty famous feeling figures of speech free verse Freud Greek Hebrew poetry high order human Ibn Khaldun Ibsen ideas imagination intellectual liberty literary literature of ecstasy love poems love poetry lover lyric medieval metre metre in poetry metrical modern moral Moses Ibn Ezra mystic nations nature Nietzsche novel Ottoman Poetry passage passion Persian philosophical Plato play poet poet's poetic prophets prose or verse prose poems prose poetry prose writers reader religious rhyme rhymed prose rhythm rhythmical prose says sentimental Shakespeare Shelley social song soul stories theory things thou thought tion to-day tragedy translation true uncon unconscious verse poems verse poetry views Whitman word Wordsworth writing written
Priljubljeni odlomki
Stran 104 - Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth...
Stran 104 - I hate, I despise your feast days, and I will not smell in your solemn assemblies. Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts. Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols. But let judgment run down as waters, and righteousness as a mighty stream.
Stran 25 - For the poet is a light and winged and holy thing, and there is no invention in him until he has been inspired and is out of his senses, and the mind is no longer in him: when he has not attained to this state, he is powerless and is unable to utter his oracles.
Stran 11 - What though the field be lost? All is not lost; the unconquerable will, And study of revenge, immortal hate, And courage never to submit or yield: And what is else not to be overcome?
Stran 38 - Wherever snow falls, or water flows, or birds fly, wherever day and night meet in twilight, wherever the blue heaven is hung by clouds, or sown with stars, wherever are forms with transparent boundaries, wherever are outlets into celestial space, wherever is danger, and awe, and love, there is Beauty, plenteous as rain, shed for thee, and though thou shouldst walk the world over, thou shalt not be able to find a condition inopportune or ignoble.
Stran 145 - Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Stran 27 - But the communication of pleasure may be the immediate object of a work not metrically composed ; and that object may have been in a high degree attained, as in novels and romances.
Stran 121 - ... be under the general law is great, for that is to correspond with it. The master knows that he is unspeakably great, and that all are unspeakably great— that nothing, for instance, is greater than to conceive children, and bring them up well— that to be is just as great as to perceive or tell. In the make of the great masters the idea of political liberty is indispensable.
Stran 174 - Men's future upon earth does not attract it ; their honesty and shapeliness in the present does ; and wherever they wax out of proportion, overblown, affected, pretentious, bombastical, hypocritical, pedantic, fantastically delicate ; whenever it sees them self-deceived or hoodwinked, given to run riot in idolatries, drifting into vanities, congregating in absurdities, planning shortsightedly, plotting dementedly...
Stran 25 - I have heard Pericles and other great orators, and I thought that they spoke well, but I never had any similar feeling; my sold was not stirred by them, nor was I angry at the thought of my own slavish state.