Correspondence Between the First Church and the Tabernacle Church in Salem: In which the Duties of Churches are Discussed and the Rights of Conscience Vindicated
Press of Foote and Brown, 1832 - 176 strani
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according admitted affections apostles appear attending authority believe bible bound brethren Brown censure character charge charity Christ christian committee communication communion confession conscience considered course covenant creeds deny desire direct discipline divine doctrines duty entirely error evidence excommunication exercise express faith feel fundamental give given gospel hath heresy heretics hold holy hope human important inquiry interpretations judge judgment known laws learned less liberty light manner matters means mind nature necessary never obligation observes offence opinions ourselves particular party Pastor peace persons points practice present principles proceedings profession proper protestant question reason receive recommend reference reformation regard reject relation religion religious Report request respect rule Salem says scripture sense sincere Society spirit Tabernacle Church things tion true truth understand views vote whole worship
Stran 97 - But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace...
Stran 86 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Stran 86 - ALL, those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call by his word and Spirit, out of that state of sin and death in which they are by nature, to grace and salvation by Jesus Christ...
Stran 27 - God : this deifying our own interpretations, and tyrannous enforcing them upon others: this restraining of the word of God from that latitude and generality, and the understandings of men from that liberty, wherein Christ and the apostles left them, is, and hath been, the only fountain of all the schisms of the church, and that which makes them immortal...
Stran 73 - But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled ; but sanctify the Lord God in your hearts : and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear...
Stran 96 - Not every one that saith, Lord, Lord, shall enter into the kingdom of heaven ; but he that doeth the will of my Father who is in heaven.
Stran 70 - In other things I will take no man's liberty of judgment from him, neither shall any man take mine from me. I will think no man the worse man, nor the worse Christian, I will love no man the less, for differing in opinion from me. And what measure I mete to others, I expect from them again.
Stran 86 - As God hath appointed the elect unto glory, so hath he, by the eternal and most free purpose of his will, foreordained all the means thereunto. Wherefore, they who are elected, being fallen in Adam, are redeemed by Christ, are effectually called unto faith in Christ by his Spirit working in due season ; are justified, adopted, sanctified, and kept by his power through faith unto salvation.
Stran 90 - All things in Scripture are not alike plain in themselves, nor alike clear unto all ; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.