Biographical and Critical StudiesReeves and Turner and Bertram Dobell, 1896 - 483 strani |
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Zadetki 1–5 od 74
Stran 13
... thought that Rabelais founded a secret society of Pantagruelists , with the twofold object of spreading the Reformation among the common people , and Epicureanism among the higher classes ; while an eminent French scholar thinks that he ...
... thought that Rabelais founded a secret society of Pantagruelists , with the twofold object of spreading the Reformation among the common people , and Epicureanism among the higher classes ; while an eminent French scholar thinks that he ...
Stran 21
... thought- ful proviso that if he made any scandal , or uttered any blasphemy , at the place of execution , his tongue should be cut out and burned first . Yet in this very year Rabelais ventured to publish his third book , with its ...
... thought- ful proviso that if he made any scandal , or uttered any blasphemy , at the place of execution , his tongue should be cut out and burned first . Yet in this very year Rabelais ventured to publish his third book , with its ...
Stran 28
... thought ; as who should interpret bread , stone ; fish , serpent ; egg , scorpion . " Yet , in this fourth book , he not only mercilessly derided the monks as before , but also the fasts of the Church , the Court of Rome , the Council ...
... thought ; as who should interpret bread , stone ; fish , serpent ; egg , scorpion . " Yet , in this fourth book , he not only mercilessly derided the monks as before , but also the fasts of the Church , the Court of Rome , the Council ...
Stran 35
... and the life economical . " Yet , immediately after , he ridicules these serious pretensions : " Do you believe , on your conscience , that Homer , writing the ' Iliad ' and ' Odyssey , ' thought of the allegories which RABELAIS 35.
... and the life economical . " Yet , immediately after , he ridicules these serious pretensions : " Do you believe , on your conscience , that Homer , writing the ' Iliad ' and ' Odyssey , ' thought of the allegories which RABELAIS 35.
Stran 36
... thought and creative genius may wear a riant not less than a tragic face , or , in some instances , the one and the other in alternation ; and there are even instances in which one - half the mask has been of Thalia and the other of ...
... thought and creative genius may wear a riant not less than a tragic face , or , in some instances , the one and the other in alternation ; and there are even instances in which one - half the mask has been of Thalia and the other of ...
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admirable appears Bartholomew Fair beautiful Bellay Ben Jonson Besant Blake Blake's Browning Browning's Burns called Church cited comedy critics croupiers Cynthia's Revels death Divine doth drink Drugger Drummond Edinburgh edition English Epigram Face father fire French genius George Chapman Gifford give hath heart heaven Hogg honour human humour inspiration James Thomson Jonson judgment king lady letter light live Lord Magnetic Lady Master mind Muse nature never night noble notes passage passion pieces pipe play poems poet poetry poor praise Prometheus Unbound quoted Rabelais reader remarked Robert Browning Saint-Amant says Scott Sejanus Shakespeare Shelley Shelley's Shepherd Silent Woman song Sordello soul speak spirit stanzas Swedenborg sweet Swinburne thee things thought tion tobacco true truth verse volume Wilkinson William Blake wine word writing written wrote Ye bands young
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Stran 229 - That light whose smile kindles the universe, That beauty in which all things work and move, That benediction which the eclipsing curse Of birth can quench not, that sustaining Love Which, through the web of being blindly wove By man and beast and earth and air and sea, Burns bright or dim, as each are mirrors of The fire for which all thirst, now beams on me, Consuming the last clouds of cold mortality.
Stran 125 - Rome Sent forth, or since did from their ashes come. Triumph, my Britain ! thou hast one to show, To whom all scenes of Europe homage owe, He was not of an age, but for all time...
Stran 130 - Ah Ben! Say how or when Shall we, thy guests, Meet at those lyric feasts, Made at the Sun, The Dog, the Triple Tun ; Where we such clusters had, As made us nobly wild, not mad ? And yet each verse of thine Out-did the meat, out-did the frolic wine.
Stran 117 - My conceit of his person was never increased toward him by his place, or honours: but I have and do reverence him, for the greatness that was only proper to himself, in that he seemed to me ever, by his work, one of the greatest men, and most worthy of admiration, that had been in many ages. In his adversity I ever prayed, that God would give him strength; for greatness he could not want.
Stran 121 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Stran 229 - ... bird; He is a presence to be felt and known In darkness and in light, from herb and stone, Spreading itself where'er that Power may move...
Stran 223 - The breath whose might I have invoked in song Descends on me; my spirit's bark is driven, Far from the shore, far from the trembling throng Whose sails were never to the tempest given; The massy earth and sphered skies are riven! I am borne darkly, fearfully, afar; Whilst burning through the inmost veil of Heaven, The soul of Adonais, like a star, Beacons from the abode where the Eternal are.
Stran 355 - I STROVE with none, for none was worth my strife; Nature I loved, and next to Nature, Art; I warmed both hands before the fire of life; It sinks, and I am ready to depart.
Stran 124 - To draw no envy, SHAKESPEARE, on thy name, Am I thus ample to thy book and fame ; While I confess thy writings to be such, As neither man, nor muse, can praise too much.
Stran 157 - He was perfumed like a milliner ; And 'twixt his finger and his thumb he held A pouncet-box, which ever and anon He gave his nose, and took't away again ; — Who therewith angry, when it next came there, Took it in snuff : — and still he smil'd and talk'd . And as the soldiers bore dead bodies by.