Studies in History and Jurisprudence, Količina 2

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Oxford University Press, American branch, 1901 - 926 strani

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Stran 521 - judgement). For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power ? do that which is good, and thou shall have praise of the same; for he is the minister of God
Stran 559 - the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another 2
Stran 798 - him with his power of restraining her, by domestic chastisement, in the same moderation that a man is allowed to correct his apprentices or children, for whom the parent is also liable in some cases to answer. But this power of correction was confined within reasonable bounds, and the husband was prohibited from using
Stran 546 - realm, both the head and body. For every Englishman is intended to be there present, either in person or by procuration and attorney, of what pre-eminence, state, dignity, or quality soever he be, from the prince (be he King or Queen) to the lowest person of England, and the consent of the Parliament is taken to be every man's consent.
Stran 485 - which is good or evil in man at ripe years were to be under pittance, prescription and compulsion, what were virtue but a name— what praise could be then due to well-doing, what gramercy to be sober, just or continent?
Stran 846 - nations are doubtless raised out of the ruins of the Civil Law, as all governments are sprung out of the Roman Empire, it must be owned that the principles of our law are borrowed from the Civil Law, and therefore grounded upon the same reason in many things
Stran 306 - measures of our past administration ; that he is crafty and persevering in his objects ; that he is not scrupulous about the means of success, nor very mindful of truth ; and that he is a contemptible hypocrite. But, &c.' (Letter to James A. Bayard, Jan.
Stran 587 - Humanum genus duobus regitur, naturali videlicet iure et moribus. lus naturale est quod in lege et evangelio continetur, quo quisque iubetur alii faceré quod sibi vult fieri et prohibetur alii inferre, quod sibi nolit fieri. Unde Christus in Evangelio " Omnia quaecunque vultis ut faciant vobis homines, et vos
Stran 798 - parent is also liable in some cases to answer. But this power of correction was confined within reasonable bounds, and the husband was prohibited from using any violence to his wife aliter
Stran 116 - between the laws of different countries may in that department continue, or even that new divergences may appear. Still, on the whole, the progress of the world is towards uniformity in law, and towards a more evident uniformity than is discoverable either in the sphere of religious beliefs or in that of political institutions.

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