Universal Magazine of Knowledge and Pleasure, Količina 99Pub. for J. Hinton., 1796 |
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Zadetki 1–5 od 100
Stran 4
... manners , the greatest care fhould be taken by parents , guardians , or governeffes , to inculcate that mo- defty of ... manner of introducing them into polite life , among the more fafhion- able claffes of fociety , have been so ...
... manners , the greatest care fhould be taken by parents , guardians , or governeffes , to inculcate that mo- defty of ... manner of introducing them into polite life , among the more fafhion- able claffes of fociety , have been so ...
Stran 12
... manner in which he bears difappointments of this kind , and in general , I am forry to fay it , we do not find many who do bear them with a tolerable fliare of good humour , the reason of which is the want of a sub- ftitute , which ...
... manner in which he bears difappointments of this kind , and in general , I am forry to fay it , we do not find many who do bear them with a tolerable fliare of good humour , the reason of which is the want of a sub- ftitute , which ...
Stran 16
... manner adapted to the times . A middle man in great con- tracts is often requifite : it is not that defcription of men at whom I aim , but those who in fmall bargains tempt the farmer , by offers of exorbitant prices , and contribute to ...
... manner adapted to the times . A middle man in great con- tracts is often requifite : it is not that defcription of men at whom I aim , but those who in fmall bargains tempt the farmer , by offers of exorbitant prices , and contribute to ...
Stran 26
... manner : yet the Chriftianity of Chillingworth was perfectly con- fiftent , both in doctrine and fpirit , with that of Newton and Locke , of Watfon am Paley , and other illuftrious perfons among both the clergy and laity ; men , not ...
... manner : yet the Chriftianity of Chillingworth was perfectly con- fiftent , both in doctrine and fpirit , with that of Newton and Locke , of Watfon am Paley , and other illuftrious perfons among both the clergy and laity ; men , not ...
Stran 36
... manners . The ancient government , through- out Hindooftan , appears to have been a federative union of the various flates ... manner in which the rajahs of the Hindoos exercised the rights of dominion over their people , bears fo little ...
... manners . The ancient government , through- out Hindooftan , appears to have been a federative union of the various flates ... manner in which the rajahs of the Hindoos exercised the rights of dominion over their people , bears fo little ...
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addrefs affiftance againſt alfo anfwer appear archduke Archduke Charles army Auftrians Barnet becauſe cafe caufe cauſe circumftances cloudy command confequence confider confiderable confifting corps courfe defign defire enemy faid fame fecond fecure feem fent ferve fervice feven feveral fhall fhips fhould fide fince firft fituation fmall fome foon fpirit French ftate ftill fubject fuccefs fuch fuffer fufficient fuperior fuppofed fupport fure hazy himſelf honour houfe houſe inftances intereft John laft lefs lofs London Gazette lord lord Malmesbury majefty majefty's meaſure ment mifs minifter moft moſt muft muſt neceffary neral night obferved occafion paffed paffions peace perfons pleaſure poffeffion poffible pofition poft prefent prifoners prince of Condé purpoſe racter reafon refpect Robert Craufurd royal Saldanha Bay ſhe ſtate thefe themſelves theſe thofe thoſe tion Titian ufual univerfal uſed vafe weft whofe William
Priljubljeni odlomki
Stran 78 - Why should that name be sounded more than yours ? Write them together, yours is as fair a name; Sound them, it doth become the mouth as well; Weigh them, it is as heavy; conjure with 'em, Brutus will start a spirit as soon as Caesar.
Stran 80 - How that might change his nature, there's the question: It is the bright day that brings forth the adder; And that craves wary walking. Crown him? — that? And then, I grant, we put a sting in him, That at his will he may do danger with.
Stran 352 - Observe good faith and justice towards all nations; cultivate peace and harmony with all. Religion and morality enjoin this conduct: and can it be that good policy does not equally enjoin it? It will be worthy of a free, enlightened, and at no distant period a great nation, to give to mankind the magnanimous and too novel example of a people always guided by an exalted justice and benevolence.
Stran 352 - ... magnanimous and too novel example of a people always guided by an exalted justice and benevolence. Who can doubt that in the course of time and things the fruits of such a plan would richly repay any temporary advantages which might be lost by a steady adherence to it? Can it be that Providence has not connected the permanent felicity of a nation with its virtue?
Stran 85 - He only, in a general honest thought And common good to all, made one of them. His life was gentle, and the elements So mix'd in him that Nature might stand up And say to all the world, 'This was a man!
Stran 349 - The basis of our political systems is the right of the people to make and to alter their constitutions of government.
Stran 78 - Many a time and oft Have you climb'd up to walls and battlements, To towers and windows, yea, to chimney-tops. Your infants in your arms, and there have sat The live-long day, with patient expectation, To see great Pompey pass the streets of Rome...
Stran 352 - Nation, facilitating the illusion of an imaginary common interest, in cases where no real common interest exists, and infusing into one the enmities of the other, betrays the former into a participation in the quarrels and wars of the latter, without adequate inducement or justification.
Stran 32 - It was at Rome, on the 15th of October 1764, as I sat musing amidst the ruins of the Capitol, while the bare-footed friars were singing vespers in the temple of Jupiter', that the idea of writing the decline and fall of the city first started to my mind.
Stran 354 - The inducements of interest for observing that conduct will best be referred to your own reflections and experience. With me, a. predominant motive has been to endeavour to gain time to our country to settle and mature its yet recent institutions, and to progress, without interruption, to that degree of strength and consistency, which is necessary to give it, humanly speaking, the command of its own fortunes.