October 17.] Sunday reading. 323 veniences about them. Sir Allan M'Lean, who had been long in the army, and had now a lease of the island, had formed a commodious habitation, though it consisted but of a few small buildings, only one story high'. He had, in his little apartments, more things than I could enumerate in a page or two. Among other agreeable circumstances, it was not the least, to find here a parcel of the Caledonian Mercury, published since we left Edinburgh; which I read with that pleasure which every man feels who has been for some time secluded from the animated scenes of the busy world. Dr. Johnson found books here. He bade me buy Bishop Gastrell's Christian Institutes, which was lying in the room. He said, 'I do not like to read any thing on a Sunday, but what is theological; not that I would scrupulously refuse to look at any thing which a friend should shew me in a newspaper; but in general, I would read only what is theological. I read just now some of Drummond's Travels3, before I perceived what books were here. I then took up Derham's Physico-Theology*. Every particular concerning this island having been so well described by Dr. Johnson, it would be superfluous in me to present the publick with the observations that I made upon it, in my Journal. I was quite easy with Sir Allan almost instantaneously. He knew the great intimacy that had been between my father and his predecessor, Sir Hector, and was himself of a very frank disposition. After dinner, Sir Allan said he had got Dr. Campbell about an hundred subscribers to his Britannia Elucidata, ''Sir Allan's affairs are in disorder by the fault of his ancestors, and while he forms some scheme for retrieving them he has retreated hither.' Piozzi Letters, i. 172. 2 By Francis Gastrell, Bishop of Chester, published in 1707. 3 Travels through different cities of Germany, &c., by Alexander Drummond. Horace Walpole, on April 24, 1754 (Letters, ii. 381), mentions 'a very foolish vulgar book of travels, lately published by one Drummond, consul at Aleppo.' 4 Physico-Theology; or a Demon stration of the Being and Attributes of God from his Works of Creation. By William Derham, D.D., 1713. Voltaire, in Micromégas, ch. 1, speaking of 'l'illustre vicaire Derham' says 'Malheureusement, lui et ses imitateurs se trompent souvent dans l'exposition de ces merveilles ; ils s'extasient sur la sagesse qui se montre dans l'ordre d'un phénomène, et on découvre que ce phénomène est tout différent de ce qu'ils ont supposé; alors c'est ce nouvel ordre qui leur paraît un chef d'œuvre de sagesse. Y 2 (a work 324 Dr. Campbell's POLITICAL SURVEY. [October 17. (a work since published under the title of A Political Survey of Great Britain',) of whom he believed twenty were dead, the publication having been so long delayed. JOHNSON. ‘Sir, I imagine the delay of publication is owing to this;-that, after publication, there will be no more subscribers, and few will send the additional guinea to get their books: in which they will be wrong; for there will be a great deal of instruction in the work. I think highly of Campbell. In the first place, he has very good parts. In the second place, he has very extensive reading; not, perhaps, what is properly called learning, but history, politicks, and, in short, that popular knowledge which makes a man very useful. In the third place, he has learned much by what is called the vox viva. He talks with a great many people.' Speaking of this gentleman, at Rasay, he told us, that he one day called on him, and they talked of Tull's Husbandry3. Dr. Campbell said something. Dr. Johnson began to dispute it. 'Come, (said Dr. Campbell,) we do not want to get the better of one another : we want to encrease each other's ideas.' Dr. Johnson took it in good part, and the conversation then went on coolly and instructively. His candour in relating this anecdote does him much credit, and his conduct on that occasion proves how easily he could be persuaded to talk from a better motive than 'for victory".' Dr. Johnson here shewed so much of the spirit of a Highlander, that he won Sir Allan's heart: indeed, he has shewn it during the whole of our Tour. One night, in Col, he strutted about the room with a broad sword and target, and made a formidable appearance; and, another night, I took the liberty to put a large blue bonnet on his head. His age, his size, and his bushy grey wig, with this covering on it, presented the image of a venerable Senachi": and, however unfavourable to October 17.] Sunday at Inchkenneth. 325 the Lowland Scots, he seemed much pleased to assume the appearance of an ancient Caledonian. We only regretted that he could not be prevailed with to partake of the social glass. One of his arguments against drinking, appears to me not convincing. He urged, that 'in proportion as drinking makes a man different from what he is before he has drunk, it is bad; because it has so far affected his reason.' But may it not be answered, that a man may be altered by it for the better; that his spirits may be exhilarated, without his reason being affected'. On the general subject of drinking, however, I do not mean positively to take the other side. I am dubius, non improbus. In the evening, Sir Allan informed us that it was the custom of his house to have prayers every Sunday; and Miss M'Lean read the evening service, in which we all joined. I then read Ogden's second and ninth Sermons on Prayer, which, with their other distinguished excellence, have the merit of being short. Dr. Johnson said, that it was the most agreeable Sunday he had ever passed2; and it made such an impression on his mind, that he afterwards wrote the following Latin verses upon Inchkenneth3: INSULA SANCTI KENNETHI. Parva quidem regio, sed relligione priorum the poet and historian of the house; and an old gentleman told me that he remembered one of each. Here was a dawn of intelligence. Another conversation informed me that the same man was both bard and senachi. This variation discouraged me. . . Soon after I was told by a gentleman, who is generally acknowledged the greatest master of Hebridian antiquities, that there had, indeed, once been both bards and senachies; and that senachi signified the man of talk, or of conversation; but that neither bard nor senachi had existed for some 326 Johnson's verses on Inchkenneth. Huc ego delatus placido per cœrula cursu Una duas habuit casa cum genitore puellas, [October 17. Quo vagor ulterius? quod ubique requiritur hic est ; Boswell wrote to Johnson on Feb. 2, 1775, (ante, ii. 295) :-'Lord Hailes bids me tell you he doubts whether "Legitimas faciunt pectora pura preces," be according to the rubrick, but that is your concern; for you know, he is a Presbyterian.' 2 In Johnson's Works, i. 167, these lines are given with amendments and additions, mostly made by Johnson, but some, Mr. Croker believes, by Mr. Langton. In the following copy the variations are marked in italics. INSULA KENNETHI, INTER HEBRIDAS. Parva quidem regio sed religione priorum Clara Caledonias panditur inter aquas. Voce ubi Cennethus populos domuisse feroces Dicitur, et vanos dedocuisse deos. Huc ego delatus placido per cærula cursu, Scire locus volui quid daret iste novi. October 18.] Young Col's merits. 327 MONDAY, OCTOBER 18. We agreed to pass this day with Sir Allan, and he engaged to have every thing in order for our voyage to-morrow. Being now soon to be separated from our amiable friend young Col, his merits were all remembered. At Ulva he had appeared in a new character, having given us a good prescription for a cold. On my mentioning him with warmth, Dr. Johnson said, 'Col does every thing for us: we will erect a statue to Col.' 'Yes, said I, and we will have him with his various attributes and characters, like Mercury, or any other of the heathen gods. We will have him as a pilot; we will have him as a fisherman, as a hunter, as a husbandman, as a physician.' I this morning took a spade, and dug a little grave in the floor of a ruined chapel', near Sir Allan M'Lean's house, in which I buried some human bones I found there. Dr. Johnson praised me for what I had done, though he owned, he could not have done it. He shewed in the chapel at Rasay2 his horrour at dead men's bones. He shewed it again at Col's house. In the Charter-room there was a remarkable large shin-bone, which was said to have been a bone of John Garve3, one of the lairds. Dr. Johnson would not look at it; but started away. At breakfast, I asked, 'What is the reason that we are angry at a trader's having opulence?' JOHNSON. 'Why, Sir, the |