The British Quarterly Review, Količina 11Henry Allon Hodder and Stoughton, 1850 |
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Priljubljeni odlomki
Stran 206 - ... no ha sido otro mi deseo que poner en aborrecimiento de los hombres las fingidas y disparatadas historias de los libros de caballerías...
Stran 256 - Calvary, — -in those holy fields, Over whose acres walked those blessed feet, Which, eighteen hundred years ago, were nailed For our advantage to the bitter cross, studying the path in which those footsteps lie, if perhaps we may catch some vision of the present Jesus.
Stran 502 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no further ; but when it beholdeth the chain of them, confederate and linked together, it must needs fly to Providence and Deity.
Stran 89 - gainst treason's might, This hand hath always striven, And ye raise it up for a witness still In the eye of earth and heaven. Then nail my head on yonder tower — Give every town a limb — And God who made shall gather them : I go from you to Him...
Stran 119 - I took it for a faery vision Of some gay creatures of the element, That in the colours of the rainbow live, And play i
Stran 14 - Apollo when the Sun rose or went down ; yes, many a savage, his hands smeared all over with human sacrifice, shall come from the East and the West, and sit down in the Kingdom of God, with Moses and Zoroaster, with Socrates and Jesus...
Stran 89 - It might not be. They placed him next Within the solemn hall, Where once the Scottish kings were throned Amidst their nobles all. But there was dust of vulgar feet On that polluted floor, And perjured traitors filled the place Where good men sate before. With savage glee came Warristoun To read the murderous doom ; And then uprose the great Montrose In the middle of the room.
Stran 131 - Dawson's prelections what is new is not true, and what is true is not new.
Stran 300 - Swedenborg and Behmen both failed by attaching themselves to the Christian symbol, instead of to the moral sentiment, which carries innumerable christianities, humanities, divinities, in its bosom.
Stran 33 - To obtain a knowledge of duty, a man is not sent away outside of himself to ancient documents for the only rule of faith and practice ; the word is very nigh him, even in his heart, and by this word he is to try all documents whatever. Inspiration, like God's omnipresence, is not limited to the few writers claimed by the Jews, Christians, or Mahometans, but is co-extensive with the race.