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EVERY COUNTRY HATH ITS POETS.

well-ordering of a banquet, the delicacy of a walk, with interlacing mere tales, as Gyges' Ring and others, which who knoweth not to be flowers of poetry did never walk into Apollo's garden.

5 And even historiographers, although their lips sound of things done, and verity be written in their foreheads, have been glad to borrow both fashion and perchance weight of the poets. So Herodotus entituled his history by the name of the nine Muses; and both he and all To the rest that followed him either stole or usurped of poetry their passionate describing of passions, the many particularities of battles which no man could affirm, or, if that be denied me, long orations put in the mouths of great kings and captains, which it is certain they 15 never pronounced.

So that truly neither philosopher nor historiographer could at the first have entered into the gates of popular judgments, if they had not taken a great passport of poetry, which in all nations at this day, where learning 20 flourisheth not, is plain to be seen; in all which they have some feeling of poetry. In Turkey, besides their lawgiving divines they have no other writers but poets. In our neighbor country Ireland, where truly learning goeth very bare, yet are their poets held in a devout 25 reverence. Even among the most barbarous and simple Indians, where no writing is, yet have they their poets, who make and sing songs (which they call areytos), both of their ancestors' deeds and praises of their gods, sufficient probability that, if ever learning come among 30 them, it must be by having their hard dull wits softened and sharpened with the sweet delights of poetry; for until they find a pleasure in the exercise of the mind, great promises of much knowledge will little persuade them that know not the fruits of knowledge. In Wales, 35 the true remnant of the ancient Britons, as there are

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THE ROMANS CALLED POETS PROPHETS.

good authorities to show the long time they had poets which they called bards, so through all the conquests of Romans, Saxons, Danes, and Normans, some of whom did seek to ruin all memory of learning from among them, yet do their poets even to this day last; so as it 5 is not more notable in soon beginning, than in long continuing.

But since the authors of most of our sciences were the Romans, and before them the Greeks, let us a little stand upon their authorities, but even so far as to see 10 what names they have given unto this now scorned skill. Among the Romans a poet was called vates, which is as much as a diviner, foreseer, or prophet, as by his conjoined words, vaticinium and vaticinari, is manifest; so heavenly a title did that excellent people bestow upon 15 this heart-ravishing knowledge. And so far were they carried into the admiration thereof, that they thought in the chanceable hitting upon any such verses great foretokens of their following fortunes were placed; whereupon grew the word of Sortes Virgiliana, when by sudden opening Virgil's book they lighted upon some verse of his making. Whereof the Histories of the Emperors' Lives are full: as of Albinus, the governor of our island, who in his childhood met with this verse,

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and in his age performed it. Although it were a very vain and godless superstition, as also it was to think that spirits were commanded by such verses whereupon this word charms, derived of carmina, cometh - so yet serveth it to show the great reverence those wits were 30 held in, and altogether not without ground, since both the oracles of Delphos and Sibylla's prophecies were wholly delivered in verses; for that same exquisite observing of number and measure in words, and that high

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THE POET PROPERLY A MAKER.

flying liberty of conceit proper to the poet, did seem tc have some divine force in it.

And may not I presume a little further to show the reasonableness of this word vates, and say that the holy 5 David's Psalms are a divine poem? If I do, I shall not do it without the testimony of great learned men, both ancient and modern. But even the name of Psalms will speak for me, which, being interpreted, is nothing but Songs; then, that it is fully written in metre, as all 10 learned Hebricians agree, although the rules be not yet fully found; lastly and principally, his handling his prophecy, which is merely poetical. For what else is the awaking his musical instruments, the often and free changing of persons, his notable prosopopoeias, when he maketh 15 you, as it were, see God coming in His majesty, his telling of the beasts' joyfulness and hills' leaping, but a heavenly poesy, wherein almost he showeth himself a passionate lover of that unspeakable and everlasting beauty to be seen by the eyes of the mind, only cleared by faith? But truly now having named him, I fear I seem to profane that holy name, applying it to poetry, which is among us thrown down to so ridiculous an estimation. But they that with quiet judgments will look a little deeper into it, shall find the end and working of 25 it such as, being rightly applied, deserveth not to be scourged out of the church of God.

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But now let us see how the Greeks named it and how they deemed of it. The Greeks called him toŋtýv, which name hath, as the most excellent, gone through 30 other languages. It cometh of this word πov, which is "to make"; wherein I know not whether by luck or wisdom we Englishmen have met with the Greeks in calling him a maker. Which name how high and incomparable a title it is, I had rather were known by mark35 ing the scope of other sciences than by any partial

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allegation. There is no art delivered unto mankind that
hath not the works of nature for his principal object,
without which they could not consist, and on which they
so depend as they become actors and players, as it were,
of what nature will have set forth. So doth the astron- 5
omer look upon the stars, and, by that he seeth, set down
what order nature hath taken therein. So do the geome-
trician and arithmetician in their divers sorts of quantities.
So doth the musician in times tell you which by nature
agree, which not.
The natural philosopher thereon hath 10
his name, and the moral philosopher standeth upon the
natural virtues, vices, and passions of man; and "follow
nature," saith he, "therein, and thou shalt not err."
The lawyer saith what men have determined, the his-
torian what men have done. The grammarian speaketh 15
only of the rules of speech, and the rhetorician and logi-
cian, considering what in nature will soonest prove and
persuade, thereon give artificial rules, which still are com-
passed within the circle of a question, according to the
proposed matter. The physician weigheth the nature of 20
man's body, and the nature of things helpful or hurt-
ful unto it. And the metaphysic, though it be in the
second and abstract notions, and therefore be counted
supernatural, yet doth he, indeed, build upon the depth
of nature.

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Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow, in effect, into another nature, in making things either better than nature bringeth forth, or, quite anew, forms such as never were in nature, as the heroes, 30 demi-gods, cyclops, chimeras, furies, and such like; so as he goeth hand in hand with nature, not enclosed within the narrow warrant of her gifts, but freely ranging within the zodiac of his own wit. Nature never set forth the earth in so rich tapestry as divers poets have 35

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CREATES NATURE AND MAN ANEW.

done; neither with pleasant rivers, fruitful trees, sweetsmelling flowers, nor whatsoever else may make the toomuch-loved earth more lovely; her world is brazen, the poets only deliver a golden.

5 But let those things alone, and go to man for whom as the other things are, so it seemeth in him her uttermost cunning is employed — and know whether she have brought forth so true a lover as Theagenes; so constant a friend as Pylades; so valiant a man as Orlando; so right a prince as Xenophon's Cyrus; so excellent a man every way as Virgil's Æneas? Neither let this be jestingly conceived, because the works of the one be essential, the other in imitation or fiction; for any understanding knoweth the skill of each artificer standeth 15 in that idea, or fore-conceit of the work, and not in the work itself. And that the poet hath that idea is manifest, by delivering them forth in such excellency as he hath imagined them. Which delivering forth, also, is not wholly imaginative, as we are wont to say by them 20 that build castles in the air; but so far substantially it worketh, not only to make a Cyrus, which had been but a particular excellency, as nature might have done, but to bestow a Cyrus upon the world to make many Cyruses, if they will learn aright why and how that maker made 25 him. Neither let it be deemed too saucy a comparison to balance the highest point of man's wit with the efficacy of nature; but rather give right honor to the Heavenly Maker of that maker, who, having made man to His own likeness, set him beyond and over all the works of that 30 second nature. Which in nothing he showeth so much as in poetry, when with the force of a divine breath he bringeth things forth far surpassing her doings, with no small argument to the incredulous of that first accursed fall of Adam,- since our erected wit maketh us know what 35 perfection is, and yet our infected will keepeth us from

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