fastness, or lay over-seas in an English prison. these dark days, when the watch on the church-steeple saw the smoke of burning villages on the sky-line, or a clump of spears and fluttering pennons drawing nigh across the plain, these good folk gat them up, with all their household gods, into the wood, whence, from some high spur, their timid scouts might overlook the coming and going of the marauders, and see the harvest ridden down, and church and cottage go up to heaven all night in flame. It was but an unhomely refuge that the woods afforded, where they must abide all change of weather and keep house with wolves and vipers. Often there was none left alive, when they returned, to show the old divisions of field from field. And yet, as times went, when the wolves entered at night into depopulated Paris, and perhaps De Retz was passing by with a company of demons like himself, even in these caves and thickets there were glad hearts and grateful prayers.

Once or twice, as I say, in the course of the ages, the forest may have served the peasant well, but at heart it is a royal forest, and noble by old associations. These woods have rung to the horns of all the kings of France from Philip Augustus downwards. They have seen Saint Louis exercise the dogs he brought with him from Egypt; Francis I. go a-hunting with

De Retz. Cardinal of the French Church in the early seventeenth century. His early life was infamous on account of his riotous behaviour.

Kings of France. Philip Augustus was king from 1180 to 1223; Saint Louis (Louis IX.), 1226 to 1270; Francis I., 1515 to 1547.

ten thousand horses in his train; and Peter of Russia following his first stag. And so they are still haunted for the imagination by royal hunts and progresses, and peopled with the faces of memorable men of yore. And this distinction is not only in virtue of the pastime of dead monarchs. Great events, great revolutions, great cycles in the affairs of men, have here left their note, here taken shape in some significant and dramatic situation. It was hence that

Guise and his leaguers led Charles the Ninth a prisoner to Paris. Here, booted and spurred, and with all his dogs about him, Napoleon met the Pope beside a woodland cross. Here, on his way to Elba not so long after, he kissed the eagle of the Old Guard, and spoke words of passionate farewell to his soldiers. And here, after Waterloo, rather than yield its ensign to the new power, one of his faithful regiments burned that memorial of so much toil and glory on the Grand Master's table, and drank its dust in brandy, as a devout priest consumes the remnants of the Host.

Peter of Russia. Peter the Great, Czar of Russia, lived 1672-1725.

Guise and his leaguers. The Duke of Guise was the leader of the Catholic party against the Huguenots. In this capacity he entered Paris, 1562, in opposition to Catherine de' Medici, who was ruling for her son Charles IX. She and Charles then retired to Fontainebleau, but Guise compelled them to return, Charles crying" as if they were taking him to prison."

Napoleon met the Pope. Pope Pius VII. visited France in 1804 to crown Napoleon Emperor. Napoleon met the Pope in the Fontainebleau forest, while hunting with a party of his friends.

Grand Master's table. A table of stone in the forest, situated upon the Route Ronde.

Host. Sacrifice of the Mass.

IDLE HOURS

The woods by night, in all their uncanny effect, are not rightly to be understood until you can compare them with the woods by day. The stillness of the medium, the floor of glittering sand, these trees that go streaming up like monstrous sea-weeds and waver in the moving winds like the weeds in submarine currents, all these set the mind working on the thought of what you may have seen off a foreland or over the side of a boat, and make you feel like a diver, down in the quiet water, fathoms below the tumbling, transitory surface of the sea. And yet in itself, as I say, the strangeness of these nocturnal solitudes is not to be felt fully without the sense of contrast. You must have risen in the morning and seen the woods as they are by day, kindled and coloured in the sun's light; you must have felt the odour of innumerable trees at even, the unsparing heat along the forest roads, and the coolness of the groves.

And on the first morning you will doubtless rise betimes. If you have not been wakened before by the visit of some adventurous pigeon, you will be wakened as soon as the sun can reach your window— for there are no blinds or shutters to keep him out— and the room, with its bare wood floor and bare whitewashed walls, shines all round you in a sort of glory of reflected lights. You may doze a while longer by snatches, or lie awake to study the charcoal men and dogs and horses with which former occupants have

defiled the partitions: Thiers, with wily profile; local celebrities, pipe in hand; or, maybe, a romantic landscape splashed in oil. Meanwhile artist after artist drops into the salle-à-manger for coffee, and then shoulders easel, sunshade, stool, and paint-box, bound into a fagot, and sets off for what he calls his "motive.” And artist after artist, as he goes out of the village, carries with him a little following of dogs. For the dogs, who belong only nominally to any special master, hang about the gate of the forest all day long, and whenever any one goes by who hits their fancy, profit by his escort, and go forth with him to play an hour or two at hunting. They would like to be under the trees all day. But they cannot go alone. They require a pretext. And so they take the passing artist as an excuse to go into the woods, as they might take a walking-stick as an excuse to bathe. With quick ears, long spines, and bandy legs, or perhaps as tall as a greyhound and with a bulldog's head, this company of mongrels will trot by your side all day and come home with you at night, still showing white teeth and wagging stunted tail. Their good humour is not to be exhausted. You may pelt them with stones if you please, and all they will do is to give you a wider berth. If once they come out with you, to you they will remain faithful, and with you return; although if you meet

Thiers (1797-1877). French journalist and statesman. Showed great ability during the crisis of 1870-71, and, after the fall of Paris, was made President of the newly-formed French Republic.

Motive. That which suggests to the artist the undertaking of his subject; and the guiding or controlling idea in his picture.

them next morning in the street, it is as like as not they will cut you with a countenance of brass.

The forest-a strange thing for an Englishman— is very destitute of birds. This is no country where every patch of wood among the meadows gives up an increase of song, and every valley wandered through by a streamlet rings and reverberates from side to side with a profusion of clear notes. And this rarity of birds is not to be regretted on its own account only. For the insects prosper in their absence, and become as one of the plagues of Egypt. Ants swarm in the hot sand; mosquitoes drone their nasal drone; whereever the sun finds a hole in the roof of the forest, you see a myriad transparent creatures coming, and going in the shaft of light; and even between-whiles, even where there is no incursion of sun-rays into the dark arcade of the wood, you are conscious of a continual drift of insects, an ebb and flow of infinitesimal living things between the trees. Nor are insects the only evil creatures that haunt the forest. For you may plump into a cave among the rocks, and find yourself face to face with a wild boar, or see a crooked viper slither across the road.

Perhaps you may set yourself down in the bay between two spreading beech-roots with a book on your lap, and be awakened all of a sudden by a friend: "I say, just keep where you are, will you? You make the jolliest motive." And you reply: "Well, I don't mind, if I may smoke." And thereafter the hours go idly by. Your friend at the easel labours doggedly a little way off, in the wide shadow of the