Isaiah Ixiii. 5, "Mine own arm;" and Rev. i. 8, "I am Alpha

and Omega," examined

PAGE

120

121

Gen. xxv. 30, [Jer.] xlix. 7, 13, 8, 9, 11, referred to
Inconsistency of ascribing to Jesus the following expressions:

"I will tread them," "Their blood shall be upon my garment" 122
Isaiah lix. 15-17; Dan. vii. 9, referred to

Rev. 1. 8, and its context, examined

Psalm lxxviii. [13]," He divided the sea," noticed

122, 123

123

124

Psalm xcv. [6, 7], “ For Jehovah is a great God," examined ib.
Examination of John x, 30, “I and my Father are one," defer-
red; Heb. iii. 3, 4, noticed; Verse 6, referred to

125, 126

SECTION SECOND.

On the Prophets

126

Prov. viii. 1, "Doth not wisdom cry?" &c. ver. 22, 27, 30, ex-
amined

127

Psalm cxxx. 7, lxxxv. 10; Numb. xvi. 46, referred to

129

1 John iv. 8; John i. 1; 1 Cor. i. 24, 30; 2 Cor. v. 21; Deut.
xxviii. 37; Zech. viii. 13; Gen. xii. 2; Zech. ii. 5, referred to
Isaiah vi. 1, 10, compared with John xii. 41, examined

Deut. xxviii. 28, xxix. 4; 1 Kings xviii. 37, referred to

133

Isaiah vii. 14, “Behold, a virgin shall conceive," compared with

Matt. i. 22, 23, examined

ib.

The term "shall conceive," considered

134

Gen. xvi. 11, 4, 5; Jer. xxxi. 8; 2 Sam. xi. 5, and Isaiah xxvi,

17; Gen. xxxviii. 24, 25, referred to

135

ib.

136

Exod. xxi. 22; 2 Kings viii. 12; Amos i. 13, referred to
Isaiah vii. 14; Micah iv. 10; Isaiah xxiii, 12, referred to
The inconsistency between Christ's being possessed of all pow-
er in his human capacity, and his not knowing good from evil
in that very capacity; Luke ii. 46–50, referred to
The context of Isaiah vii. 14, compared with 2 Kingɛ xvi. 5, et
seq. referred to

Matthew's reference to Isaiah vii. 14, in his gospel, compared
Dr. Campbell's authority quoted

Hosea xi. 1, 3, noticed

Isaiah ix. 6, "For unto us a child is born," examined

PAGE

The context of the verse in question, compared [with] 2 Kings

xv. 29, &c. xviii. 7, &c. referred to

144-146

The decision left to the public

147

Difference between "to be," and "to be called," noticed
The phrases "no end," and "forever," or everlasting," ex-

ib.

plained

ib.

.

Verses 1, 2, of Isaiah ix. applied in an accommodated sense to
Jesus

148

Matt. i. 23," And they shall call his name Immanuel," explained 149
Christian emperors addressed by the style your divinity,"

'your godship"

ib.

Psalm lxxxix. 19, examined by a reference to its context
Isaiah xxviii. 16, compared with Isaiah viii. 13; 1 Peter ii. 7, 8,
"The stone which the builders," &c. examined

Isaiah xl. 3, "Voice of him," &c. and Mal. iii. 1, examined

Isaiah xl. 10, compared with Rev. xxii. 12, examined

ib.

Acts xvii. 31; John viii. 28; xvii. 1, 2; Heb. i. 8, 9, shewing
that Jesus, whether as man, son of man, or son of God, was in-
ferior to the Most High, referred to

Isaiah xliv. 6, compared with Rev. i. 8, and xxii. 13, examined
Joshua v. 14; Numb. xxii. 31; Dan. ii. 46, referred to
Rev. iii. 14; Col. i. 15; 1 Cor. xv. 24, referred to
Prophets and apostles represented as the searchers of hearts
Rev. xxi. 5, explained; Rev. xxii. 6—13, noticed
Phrases in Rev. i. 1, and xxii. 6, compared
Jesus calls himself a servant of God, addresses Christians as his
brethren, &c.
Several questions put to shew the inferiority of the Lamb 168, 169
A query in reply to one of the many insinuations of the Editor's 170
Isaiah xlv. 23, "Unto me every knee shall bow," compared with
Rom. xiv. 10-12, examined

ib.

John iii. 29; Eph. v. 23, compared with Isaiah liv. 5, examined 172
Jer. xxxiii. 16, examined; 1 Cor. xi. 3, referred to

175, 176

The simple term "Jehovah" exclusively applied to God

PAGE

The reason for the different expressions used by God to the
Prince of Tyrus, and to Jesus, explained

182

1 Cor. iv. 5, explained

183

That others besides Jesus were endued with the power of know-
ing the state of the heart, shewn

184

The perishable nature of Jesus and his kingdom, explained
The epithet " Most holy," applied even to inanimate things
The Editor's remarks on Hosea xi. 1, noticed
Hosea iii. 5; Acts ii. 21; 1 Cor. i. 2, examined
Locke's paraphrase on 1 Cor. i. 2, and his note on Rom. x. 13,
quoted

Amos iv. 13; Zech. iii, 2, and ii. 8, noticed

185

ib.

ib.

186, 187

188

189

On the Editor's Replies to the Arguments contained in Chapter
II. of the Second Appeal. Christ's possessing all power as a

mediator noticed

Mercy ascribed to the Son, and justice to the Father, according
to the Trinitarian system, noticed

All the power Jesus enjoyed was given unto him by God

Attributes peculiar to God never ascribed to Jesus

192

193

195

196

Jesus was like the sun, an instrument in the hands of God
Performing miracles and enabling others to perform them, were

197

not peculiar to Jesus

198

The alleged compound nature of Jesus, noticed
The terms "forever" and "everlasting" explained

201

202

Gen. xvii. 8; Jer. vii. 7; Dan. vii. 18, referred to

ib.

Phil. ii. 6, "Who being in the form of God," &c. examined
The term "first-born" explained

ib.

207

Exod. iv. 22, [Jer.] xxxi. 9; Psalm lxxxix. 27, referred to

ib.

Rom. viii. 29; 1 John iv. 7, referred to

Instances wherein Jesus himself and his apostles spoke of him

The Editor's introducing the two-fold nature of Christ

Inconsistency of God's emptying himself of his glory and offer-

ing up supplications for the same, to himself

John xviii. 22, referred to; Micah v. 2, examined

The force of the words "son" and "own son" noticed
Psalm lxvii. 6; 1 Tim. i. 2, referred to

ib.

212

213

216

218

PAGE

The phrase "only-begotten" noticed

219

John x. 30, "I and my Father are one," examined

220

One's calling God his Father cannot amount to his unity in na-

ture with the Deity

222

Gen. i. 24; Ezek. xxxvii. 19; 1 Cor. x. 17, referred to
Such phrases as " he in God, and God in him," "God dwelleth
in him, and he in God," noticed

223

ib.

John x. 36, containing a disavowal of deity by Christ, explained 224
John x. [34-36] examined by its context.

226

Jesus having died under the charge of making himself the Son
of God, noticed

228

Heb. [i. 8,]"Thy throne, O God," originally applied to Solomon,
again noticed

230

The phrase "forever" again noticed

231

.

John xx. 17, ascribed to Jesus in his human nature
According to the Editor, one part of the same sentence spoken

by Jesus in his divine, and another in his human capacity
John xx. 28, "My Lord and my God," examined

John i. 1, "In the beginning was the word," &c. examined
Hindoo Polytheism compared with that maintained by the Ed-
itor
John xvi. 30," Now are we sure that thou knowest all things,"
examined

Paul, "God our Saviour;" 1 Peter, "The righteousness of
God;" Jude, "To the only wise," &c. quoted by the Editor,
noticed

243

Perishable nature of fictitious gods, noticed

244

Answers to the Editor's queries

il.

The will of God the Father sometimes found at variance with
that of the Son, iu Matt. xxvi. 39, and Mark xiv. 36

ib.

CHAPTER V.

Remarks on the Replies to the Arguments found in Chapter
Third of the Second Appeal

247

The Editor's First Position as to the ubiquity of Jesus, discussed it.
John iii. 13, “ No man hath ascended up," &c. examined

Matt. xviii. 20, "For where two or three are gathered," &c.
examined

259

The Editor's queries answered

ib.

PAGE

The Editor's Second Position as to Jesus's ascribing to himself
a knowledge and an incomprehensibility of nature equal to
God, discussed

Matt. xi. 27, "No man knoweth the Son," &c. examined
1 John iii. 1, referred to; The Improved Version quoted
The Editor's Third Position, as to Christ's exercising in an inde-
pendent manner the power of forgiving sin, discussed
Mark ii. 5; Matt. ix. 2, examined; Matt. ix. 8, referred to
Acts v. 31, xiii, 38, reforred to

The Editor's Fourth Position, respecting almighty power being

claimed by Jesus, discussed

John v. 19-36, explained

The work of judging men is not peculiar to Jesus

261

ib.

263

264

ib.

266

ib.

ib.

270

John v. 23, separately examined

Gal. iv. 14; Matt. x. 25, xix. 19, referred to

ib.

271

Gen. iii. 22, referred to; Matt. xx. 14, noticed

Matt. xx. 23, referred to

The Editor's Fifth Position, as to all judgment being committed

272

273

to Jesus, discussed

ib

Mark xiii. 32, referred to

274

The Editor's Sixth Position, as to Jesus' accepting worship due
to God, discussed

ib.

The term "worship" defined

275

The ancient prophets' receiving worship in the same sense that
Jesus received it

276

Invocation by Stephen, explained

ib.

Christ's offering worship, prayers, and thanks to God, mentioned 277
The Father, his Christ, and the apostles, acquitted of the charge
of encouraging idolatry

The Editor's Seventh Position, as to the Deity of the Son, and
Personality of the Holy Ghost from the institution of baptism,
discussed

278

Exod. xiv. 31; [2] Chron. xx. 20; Luke iii. 16, referred to
The terms "son” and “servant” equally manifest inferiority
The Editor's queries answered

Brief notice of the Holy Spirit by the Editor, noticed
Acts x. 38; Luke iii. 16, referred to

ib.

285